Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Besides physical prowess, Samson possessed also spiritual distinctions.
He was unselfish to the last degree. He had been of exceeding great
help to the Israelites, but he never asked the smallest service for
himself. (120) When Samson told Delilah that he was a "Nazarite unto
God," she was certain that he had divulged the true secret of his
strength. She knew his character too well to entertain the idea that he
would couple the name of God with an untruth. There was a weak side to
his character, too. He allowed sensual pleasures to dominate him. The
consequences was that "he who went astray after his eyes, lost his
eyes." Even this severe punishment produced no change of heart. He
continued to lead his old life of profligacy in prison, and he was
encouraged thereto by the Philistines, who set aside all considerations
of family purity in the hope of descendants who should be the equals of
Samson in giant strength and stature. (121)
As throughout life Samson had given proofs of superhuman power, so in
the moment of death. He entreated God to realize in him the blessing of
Jacob, (122) and endow him with Divine strength. (123) He expired with
these words upon his lips: "O Master of the world! Vouchsafe unto me in
this life a recompense for the loss of one of my eyes. For the loss of
the other I will wait to be rewarded in the world to come." Even after
his death Samson was a shield unto the Israelites. Fear of him had so
cowed the Philistines that for twenty years they did not dare attack
the Israelites. (124)
THE CRIME OF THE BENJAMITES
A part of the money which Delilah received from the Philistine lords as
the price of Samson's secret, she gave to her son Micah, and he used it
to make an idol for himself. (125) This sin was the more unpardonable
as Micah owed his life to a miracle performed by Moses. During the
times of the Egyptian oppression, if the prescribed number of bricks
was not furnished by the Israelites, their children were used as
building material. Such would have been Micah's fate, if he had not
been saved in a miraculous way. Moses wrote down the Name of God, and
put the words on Micah's body. The dead boy came to life, and Moses
drew him out of the wall of which he made a part. (126) Micah did not
show himself worthy of the wonder done for him. Even before the
Israelites left Egypt, he made his idol, (127) and it was he who
fashioned the golden calf. At the time of Othniel the judge, (128) he
took up his abode at a distance of not more than three miles from the
sanctuary at Shiloh, (129) and won over the grandson of Moses (130) to
officiate as priest before his idol.
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