Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
In spite of his God-fearing ways, Elkanah's domestic life was not
perfectly happy. He had been married ten years, and his union with
Hannah had not been blessed with offspring. (6) The love he bore his
wife compensated him for his childlessness, but Hannah herself insisted
upon his taking a second wife. Peninnah embraced every opportunity of
vexing Hannah. In the morning her derisive greeting to Hannah would be:
"Dost thou not mean to rise and wash thy children, and send them to
school?" (7) Such jeers were to keep Hannah mindful of her
childlessness. Perhaps Peninnah's intentions were laudable: she may
have wanted to bring Hannah to the point of praying to God for
children. (8) However it may have been forced from her, Hannah's
petition for a son was fervent and devout. She entreats God: "Lord of
the world! Hast Thou created aught in vain? Our eyes Thou hast destined
for sight, our ears for hearing, our mouth for speech, our nose to
smell therewith, our hands for work. Didst Thou not create these
breasts above my heart to give suck to a babe? (9) O grant me a son,
that he may draw nourishment therefrom. Lord, Thou reignest over all
beings, the mortal and the heavenly beings. The heavenly beings neither
eat nor drink, they do not propagate themselves, nor do they die, but
they live forever. Mortal man eats, drinks, propagates his kind and
dies. If, now, I am of the heavenly beings, let me live forever. But if
I belong to mortal mankind, let me do my part in establishing the
race." (10)
Eli the high priest, who at first misinterpreted Hannah's long prayer,
dismissed her with the blessing: "May the son to be born unto thee
acquire great knowledge in the law." (11) Hannah left the sanctuary,
and at once her grief-furrowed countenance changes. She felt beyond a
doubt that the blessing of Eli would be fulfilled. (12)
THE YOUTH OF SAMUEL
Hannah's prayer was heard. At the end of six months and a few days (13)
Samuel was born to her, in the nineteenth year of her married life,
(14) and the one hundred and thirtieth of her age. (15) Samuel was of a
frail constitution, (16) and required tender care and nurture. For this
reason he and his mother could not accompany Elkanah on his
pilgrimages. Hannah withheld her boy from the sanctuary for some years.
Before Samuel's birth a voice from heaven had proclaimed that in a
short time a great man would be born, whose name would be Samuel. All
men children of that time were accordingly named Samuel. As they grew
up, the mothers were in the habit of getting together and telling of
their children's doings, in order to determine which of them satisfied
the expectations the prophecy had aroused. When the true Samuel was
born, and by his wonderful deed excelled all his companions, it became
plain to whom the word of God applied. (17) His preeminence now being
undisputed, Hannah was willing to part with him.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account