Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
During the lifetime of David, when Solomon was still a lad, he had
settled another difficult case in an equally brilliant way. A wealthy
man had sent his son on a protracted business trip to Africa. On his
return he found that his father had died in the meantime, and his
treasures had passed into the possession of a crafty slave, who had
succeeded in ridding himself of all the other slaves, or intimidating
them. In vain the rightful heir urged his claim before King David. As
he could not bring witnesses to testify for him, there was no way of
dispossessing the slave, who likewise called himself the son of the
deceased. The child Solomon heard the case, and he devised a method of
arriving at the truth. He had the father's corpse exhumed, and he dyed
one of the bones with the blood first of one of the claimants, and then
of the other. The blood of the slave showed no affinity with the bone,
while the blood of the true heir permeated it. So the real son secured
his inheritance. (27)
After his accession to the throne, a peculiar quarrel among heirs was
brought before Solomon for adjudication. Asmodeus, the king of demons,
once said to Solomon: "Thou art the wisest of men, yet I shall show
thee something thou hast never seen." Thereupon Asmodeus stuck his
finger in the ground, and up came a double-headed man. He was one of
the Cainites, who live underground, and are altogether different in
nature and habit from the denizens of the upper world. (28) When the
Cainite wanted to descend to his dwelling-place again, it appeared that
he could not return thither. Not even Asmodeus could bring the thing
about. So he remained on earth, took unto himself a wife, and begot
seven sons, one of whom resembled his father in having two heads. When
the Cainite died, a dispute broke out among his descendants as to how
the property was to be divided. The double-headed son claimed two
portions. Both Solomon and the Sanhedrin were at a loss; they could not
discover a precedent to guide them. Then Solomon prayed to God: "O Lord
of all, when Thou didst appear to me in Gibeon, and didst give me leave
to ask a gift of Thee, I desired neither silver nor gold, but only
wisdom, that I might be able to judge men in justice."
God heard his prayer. When the sons of the Cainite again came before
Solomon, he poured hot water on one of the heads of the double-headed
monster, whereupon both heads flinched, and both mouths cried out: "We
are dying, we are dying! We are but one, not two." Solomon decided that
the double-headed son was after all only a single being. (29)
Public-domain text, read in full here on John Shaqi.
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