The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticity — John Shaqi
The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticityBrinton, Daniel G. (Daniel Garrison)
History
The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticity
Brinton, Daniel G. (Daniel Garrison)
Delaware Indians; Delaware language -- Texts; Picture-writing, Indian
The left bank of the Delaware, from the vicinity of Burlington quite
to and below Salem, was held by a warlike tribe known to the settlers
as the _Mantas_, or _Mantos_, or _Mandes_, otherwise named the Frog
Indians. They extended eastward along the main or southern Indian
path, which led from the Delaware, below the mouth of Rancocas Creek,
to the extensive Indian plantations or corn fields near Sandy Hook,
mentioned by Campanius and Lindstrom.[70]
Mr. Henry has derived their name from _mangi_, great,[71] and others
have suggested _menatey_, an island; but I do not think either of these
is tenable. I have no doubt that _mante_ is simply a mis-spelling of
_monthee_, which is the form given by the East Jersey and Stockbridge
Indians to the name of the Minsi or Monsey sub-tribe of the
Delawares.[72] This is further indicated by the fact that toward the
beginning of the eighteenth century they incorporated themselves wholly
with the two other Lenape sub-tribes.[73] We thus find that the Minsis
were not confined to the North and Northwest, as Heckewelder and others
wrote, but had pressed southward in New Jersey, quite to the shores of
Delaware Bay.
The New Jersey Indians disappeared rapidly. As early as 1721 an
official document states that they were "but few, and very innocent and
friendly."[74] When, in 1745, the missionary Brainerd visited their
settlement at Crosweeksung, Burlington county, he found some "who
had lived with the white people under gospel light, had learned to
read, were civil, etc."[75] Those with whom he labored at this place
subsequently removed to New Stockbridge, Mass., and united with the
Mohegans and others there.[76]
The Swedish traveler, Peter Kalm, who spent about a year in New Jersey
in 1749, observes that the disappearance of the native population
was principally due to two agencies. Smallpox destroyed "incredible
numbers", "but brandy has killed most of the Indians."[77]
The dialect of the New Jersey Indians was soft and vocalic, avoiding
the gutturals of their northern relatives, and without the frequent
unpleasant forcible expirations of the Nanticoke. A vocabulary of
it, obtained for Mr. Thomas Jefferson, in 1792, at the village of
Edgpiihik, West New Jersey, is in MS. in the library of the American
Philosophical Society.
_Political Constitution_.
Each totem of the Lenape recognized a chieftain, called sachem,
_sakima_, a word found in most Algonkin dialects, with slight
variations (Chip. _ogima_, Cree, _okimaw_, Pequot, _sachimma_), and
derived from a root _ôki_, signifying above in space, and by a transfer
frequent in all languages, above in power. Thus, in Cree,[78] we
have _sâkamow_, "il projecte, il montre la tête," and in Delaware,
_w'ochgitschi_, the part above, the upper part (Zeisberger), etc.
Public-domain text, read in full here on John Shaqi.
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