The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticityBrinton, Daniel G. (Daniel Garrison)
History
The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticity
Brinton, Daniel G. (Daniel Garrison)
Delaware Indians; Delaware language -- Texts; Picture-writing, Indian
Their kinsmen, the Mohegans, varied this cosmogonical tradition, though
retaining some of its main features. They taught that in the beginning
there was nought but water and sky. At length from the sky a woman
descended, our common mother. As she approached the boundless ocean,
a small point of land rose above the watery surface, and supplied her
with firm footing. She was pregnant by some mysterious power, and she
brought forth on this island animal triplets--a bear, a deer and a
wolf. From these all men and animals are descended. The island grew to
a main land, and the mother of all, her mission accomplished, returned
to her home in the sky.[231]
This creation-myth, obtained from the Indians around New York harbor in
the first generation after the advent of the whites, has every mark of
a genuine native production, and coincides closely with that generally
believed by the early Algonkins.
It is followed by a migration myth, which ran to the effect that their
early forefathers came out of the northwest, forsaking a tide-water
country, and crossing over a great watery tract, called _ukhkok-pek_,
"snake water, or water where snakes are abundant," (_âkhgook_, snake,
and _pek_, standing water, probably from _n'pey_, water, _akek_, place
or country). They crossed many streams, but none in which the water
ebbed and flowed, until they reached the Hudson. "Then they said,
one to another, 'This is like the Muhheakunnuck (tidal ocean) of our
nativity.' Therefore they agreed to kindle a fire there and hang a
kettle, whereof they and their children after them might dip out their
daily refreshment." Hence came their name, the Tide-water People (see
ante, p. 20).
_National Traditions._
Many early writers attest the passionate fondness of the Delawares for
their ancestral traditions and the memory of their ancient heroes.
The missionary, David Brainerd, mentions this as one of the leading
difficulties in the way of "evangelizing the Indians." "They are
likewise much attached," he writes, "to the traditions and fabulous
notions of their fathers, which they firmly believe, and thence look
upon their ancestors to have been the best of men."[232]
To the same effect, Loskiel informs us that the Delawares "love to
relate what great warriors their ancestors had been, and how many
heroic deeds they had performed. It is a pleasure to them to rehearse
their genealogies. They are so skilled at it that they can repeat the
chief and collateral lines with the utmost readiness. At the same time,
they characterize their ancestors, by describing this one as a wise or
skillful man, as a great chieftain, a renowned warrior, a rich man,
and the like. This they teach to their children, and _embody it in
pictures, so as to make it more readily remembered."_[233]
Public-domain text, read in full here on John Shaqi.
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