The Lenape Stone; or, The Indian and the Mammoth — John Shaqi
The Lenape Stone; or, The Indian and the MammothMercer, Henry C.
History
The Lenape Stone; or, The Indian and the Mammoth
Mercer, Henry C.
Delaware Indians; Mammoths; Picture-writing, Indian
In concluding here our view of the less distinct though not improbable
reference of the carvings on the reverse of the Lenape stone to the
ancient historical traditions of the Delawares, a brief review of the
subject of the foregoing pages may not be out of place.
We have seen that the stone was found at a spot situated in the ancient
territory of the Delawares, and where many articles of undoubted Indian
workmanship have been found,--among them two carved stones,[N]--that
similar aboriginal carvings of the hairy mammoth have been discovered
in Europe, and that a race of men, relics of whom have been found on
the Delaware river and in California, and who may or may not have been
the ancestors of the modern Indian, have existed in North America at
the time of the mammoth. Moreover, that as yet nothing is definitely
known as to the antiquity of the Indians' occupancy of our continent,
and that there is no geological evidence to prove that the mammoth
did not survive in America to a comparatively recent period. We have
seen further that the Indians in several of their traditions attribute
the mammoth bones seen by them on the Ohio to a great monster who was
destroyed by lightning, and that there is a similarity too strong to be
accidental between the Lenape tradition of the great Buffalo and the
carving on the stone; finally, we may see perhaps a reference in the
carvings on the reverse of the stone to the early Delaware traditions
of their migration to the eastward and wars with the mound-builders, as
detailed in Heckewelder's account, the "Wallum Olum," and David Cusic's
history.
APPENDIX.
STATEMENT OF BERNARD Z. HANSELL.
On the writer's second visit to Hansell, the latter was at his father's
farm. He stated that the photographs shown him were representations of
the stone, and said that he considered that he had been cheated. He
had had no idea of the stone's value, and declared that it was a "mean
trick," the purchase of all his relics--the stone included--for $2.50.
When it was explained to him that Mr. Paxon, the purchaser, had been as
ignorant as he in the matter at the time, he seemed satisfied.
On the third visit, February 10th, Hansell said:
I am sure that I found the large piece first, in the spring of
1872 (the year after my father bought the place--1871), and
while "ploughing for oats" in the "corner" field, and near the
corner where the by-road joins the Durham road--the roots of
the last year's corn crop had shortly before been harrowed out.
It was in April. When I saw it, it was lying on the top of the
ground, a little to one side of the furrow. I stopped and picked
it up; it seemed like "something different" from what I had ever
found before. It was dirty--dirt stuck to the stone; by rubbing,
I could see lines--"queer marks" over it. (When I afterward saw
it at Mr. Paxon's, the latter had "cleaned it.")
Public-domain text, read in full here on John Shaqi.
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