But the people had a long memory. They saw through this hollow pretense, grieved for their great leader, who was now locked in a prison cell in Washington, and voted for Andrew Macon. In the bitterness of defeat, Amos Hogg sharpened his wits and his pen, and began his schemes of revengeful ambition. The fires of passion burned now in the hearts of hosts of cowards, North and South, who had not met their foe in battle. Their day had come. The times were ripe for the Apostles of Revenge and their breed of statesmen. The Preacher threw the full weight of his character and influence to defeat Hogg and he succeeded in carrying the county for Macon by an overwhelming majority. At the election only the men who had voted under the old regime were allowed to vote. The Preacher had not appeared on the hustings as a speaker, but as an organizer and leader of opinion he was easily the most powerful man in the county, and one of the most powerful in the state. CHAPTER V--THE OLD AND THE NEW CHURCH IN the village of Hambright the church was the centre of gravity of the life of the people. There were but two churches, the Baptist and the Methodist. The Episcopalians had a building, but it was built by the generosity of one of their dead members. There were four Presbyterian families in town, and they were working desperately to build a church. The Baptists had really taken the county, and the Methodists were their only rivals. The Baptists had fifteen flourishing churches in the county, the Methodists six. There were no others. The meetings at the Baptist church in the village of Hambright were the most important gatherings in the county. On Sunday mornings everybody who could walk, young and old, saint and sinner, went to church, and by far the larger number to the Baptist church. You could tell by the stroke of the bells that the two were rivals. The sextons acquired a peculiar skill in ringing these bells with a snap and a jerk that smashed the clapper against the side in a stroke that spoke defiance to all rival bells, warning of everlasting fire to all sinners that should stay away, and due notice to the saints that even an apostle might become a castaway unless he made haste. The men occupied one side of the house, the women the other. Only very small boys accompanying their mothers were to be seen on the woman’s side, together with a few young men who fearlessly escorted thither their sweethearts. Before the services began, between the ringing of the first and second bells, the men gathered in groups in the church yard and discussed grave questions of politics and weather. The services over the men lingered in the yard to shake hands with neighbours, praise or criticise the sermon, and once more discuss great events. The boys gathered in quiet, wistful groups and watched the girls come slowly out of the other door, and now and then a daring youngster summoned courage to ask to see one of them home.