"God is our refuge and strength, a very present help in trouble.
Therefore will not we fear, though the earth be removed, and though the
mountains be carried into the midst of the sea."--Ps. xlvi. 1, 2.
Here was a new feature. Trouble might come, yea, disaster; and yet the
children of God would not fear. How that? Such absolute love, such
perfect trust, such utter devotion to the pleasure of their Father, that
what was his will became their will, and they knew no evil could really
touch them? It must be so. O but this is a step further in the divine
life. Or does this devotion lie also at the bottom of all those
declarations of content and peace she had been reading? Rotha believed it
must, after she had studied the question a little. O but what union with
God is here; what nearness to him; what consequent lofty and sweet
elevation beyond the reach of earthly trouble. Rotha got no further. She
saw, in part at least, what she wanted; and falling on her knees there by
the open window, she prayed that the peace and the life and the sweetness
of the May might come into her heart, by the perfecting of love and faith
and obedience there. She prayed for protection in her loneliness, and for
the trust which saves from fear of evil. A great asking! but great need
makes bold. She prayed, until it seemed as if she could pray no longer;
and then she went back to her Bible again. But gradually there began to
grow up a feeling in Rotha, that round the walls of her room there was an
invisible rampart of defence which nothing evil could pass. And when one
of her Bible references took her to the story of Elisha, shut up in a
city enclosed by an army of enemies, but whose servant's eyes in answer
to his prayer were opened to see "the mountain full of horses and
chariots of fire round about Elisha"--her faith made a sort of spring.
She too seemed to have a sight of the invisible forces, mostly undreamed
of because unseen, which keep guard around the Lord's people; and she
bowed her head in a sort of exulting gladness. Why this was even better
than to need no defence, to know that such defence was at hand. Without
danger there could be no need of guard; and is not such unseen ministry a
glorious companionship? and is it not sweeter to know oneself safe in the
Lord's hand, than to be safe, if that could be, anywhere else?
Public-domain text, read in full here on John Shaqi.
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