What now? "We glory in tribulation," said the apostle; and he went on to
say why; because the outcome of it, the right outcome, was to have the
heart filled with the love of God, and so, satisfied. How that should be,
Rotha studied. It appeared that trouble drove men to God; and that the
consequence of looking to him was the finding out how true and how
gracious he is; so fixing desire upon him, which desire, when earnest
enough and simple enough, should have all it wanted. And cannot people
have all this without trouble? thought Rotha. But she remembered how
little she had sought God when her head had been full of lessons and
studies and books and all the joys of life at Mrs. Mowbray's. She had not
forgotten him certainly, but her life did not need him to fill any void;
she was busied with other things. A little sorrowfully she turned to the
next reference. Ge. 1. 20. Joseph's comforting words to the brothers who
had once tried to ruin him.
"As for you, ye thought evil against me; but God meant it unto good,--"
Rotha's heart made a leap. Yes, she knew Joseph's story, and what
untoward circumstances they had been which had borne such very sweet
fruit. Could it be, that in her own case things might work even so? Her
aunt's evil intention do her no harm, but be a means of advantage? "All
things shall work for good"--then, one way or the other way, but perhaps
both ways. Yet she was quite unable to imagine _how_ good could possibly
accrue to her from all this stoppage of her studies, separation from her
friends, seclusion from all the world at the top of an empty house, and
banishment to the society of Joe Purcell and his wife. To be sure, things
were as dark with Joseph when he was sold for a slave. Rotha's heart was
a little lightened. The next passage brought the water to her eyes again.
O how sweet it ran!
"Thou shalt remember all the way which the Lord thy God led thee these
forty years in the wilderness, to humble thee, and to prove thee, to know
what was in thine heart, whether thou wouldest keep his commandments or
no. And he humbled thee, and suffered thee to hunger, and fed thee with
manna, which thou knewest not, neither did thy fathers know, that he
might make thee know that man doth not live by bread only, but by every
word that proceedeth out of the mouth of the Lord doth man live."--De.
viii. 3, 4.
Public-domain text, read in full here on John Shaqi.
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