Bierce himself knew that although it is always the fashion to jeer at
fashion, its rule is absolute for all that, whether it be fashion in
boots or books.
"A correspondent of mine," he wrote in 1887 in his _EXAMINER_ column,
"a well-known and clever writer, appears surprised because I do not
like the work of Robert Louis Stevenson. I am equally hurt to know
that he does. If he was ever a boy he knows that the year is
divided, not into seasons and months, as is vulgarly supposed, but
into 'top time,' 'marble time,' 'kite time,' et cetera, and woe to the
boy who ignores the unwritten calendar, amusing himself according to
the dictates of an irresponsible conscience. I venture to remind my
correspondent that a somewhat similar system obtains in matters of
literature--a word which I beg him to observe means fiction. There
are, for illustration--or rather, there were--James time, Howells
time, Crawford time, Russell time and Conway time, each epoch--named
for the immortal novelist of the time being--lasting, generally
speaking, as much as a year.... All the more rigorous is the law of
observance. It is not permitted to admire Jones in Smith time. I must
point out to my heedless correspondent that this is not Stevenson
time--that was last year." It was decidedly not Bierce time when
Bierce's stories appeared.
And there was in him no compromise--or so he thought. "A great
artist," he wrote to George Sterling, "is superior to his world and
his time, or at least to his parish and his day." His practical
application of that belief is shown in a letter to a magazine editor
who had just rejected a satire he had submitted:
"Even _you_ ask for literature--if my stories are literature, as you
are good enough to imply. (By the way, all the leading publishers of
the country turned down that book until they saw it published without
them by a merchant in San Francisco and another sort of publishers in
London, Leipsig and Paris.) Well, you wouldn't do a thing to one of my
stories!
"No, thank you; if I have to write rot, I prefer to do it for the
newspapers, which make no false pretenses and are frankly rotten, and
in which the badness of a bad thing escapes detection or is forgotten
as soon as it is cold.
"I know how to write a story (of 'happy ending' sort) for magazine
readers for whom literature is too good, but I will not do so, so long
as stealing is more honorable and interesting. I have offered you ...
the best that I am able to make; and now you must excuse me." In these
two utterances we have some clue to the secret of his having ceased,
in 1893, to publish stories. Vigorously refusing to yield in the
slightest degree to the public so far as his stories were concerned,
he abandoned his best field of creative effort and became almost
exclusively a "columnist" and a satirist; he put his world to rout,
and left his "parish and his day" resplendently the victors.
Public-domain text, read in full here on John Shaqi.
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