So far as the suffrages of his own generation go Walt Whitman may, like
Wordsworth, tell of the "love, the admiration, the indifference, the
slight, the aversion, and even the contempt" with which his poems have
been received; but the love and admiration are from even a smaller
number, the aversion, the contempt more vehement, more universal and
persistent than Wordsworth ever encountered. For the American is a more
daring innovator; he cuts loose from precedent, is a very Columbus who has
sailed forth alone on perilous seas to seek new shores, to seek a new
world for the soul, a world that shall give scope and elevation and beauty
to the changed and changing events, aspirations, conditions of modern
life. To new aims, new methods; therefore let not the reader approach
these poems as a judge, comparing, testing, measuring by what has gone
before, but as a willing learner, an unprejudiced seeker for whatever may
delight and nourish and exalt the soul. Neither let him be abashed nor
daunted by the weight of adverse opinion, the contempt and denial which
have been heaped upon the great American even though it be the contempt
and denial of the capable, the cultivated, the recognized authorities; for
such is the usual lot of the pioneer in whatever field. In religion it is
above all to the earnest and conscientious believer that the Reformer has
appeared a blasphemer, and in the world of literature it is equally
natural that the most careful student, that the warmest lover of the
accepted masterpieces, should be the most hostile to one who forsakes the
methods by which, or at any rate, in company with which, those triumphs
have been achieved. "But," said the wise Goethe, "I will listen to any
man's convictions; you may keep your doubts, your negations to yourself, I
have plenty of my own." For heartfelt convictions are rare things.
Therefore I make bold to indicate the scope and source of power in Walt
Whitman's writings, starting from no wider ground than their effect upon
an individual mind. It is not criticism I have to offer; least of all any
discussion of the question of form or formlessness in these poems, deeply
convinced as I am that when great meanings and great emotions are
expressed with corresponding power, literature has done its best, call it
what you please. But my aim is rather to suggest such trains of thought,
such experience of life as having served to put me _en rapport_ with this
poet may haply find here and there a reader who is thereby helped to the
same end. Hence I quote just as freely from the prose (especially from
"Democratic Vistas" and the preface to the first issue of "Leaves of
Grass," 1855) as from his poems, and more freely, perhaps, from those
parts that have proved a stumbling-block than from those whose conspicuous
beauty assures them acceptance.
Public-domain text, read in full here on John Shaqi.
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