'We consider it not necessary to praise his eloquence. Of course a Quaestor is eloquent. While some have the government of a Province committed to them, others the care of the Treasury, he receives the ensigns of his dignity in order that by him his Sovereign's fame may be spread abroad through the whole world.' 15. KING ATHALARIC TO THE SENATE OF THE CITY OF ROME. [On the election of Pope Felix III, 526.] [As this letter has an important bearing on the royal rights in connection with Papal elections, it is translated in full.] [Sidenote: Election of Pope Felix III (or IV).] 'We profess that we hear with great satisfaction that you have responded to the judgment of our glorious lord and grandfather in your election of a Bishop. It was right in sooth to obey the will of a good Sovereign, who, handling the matter with wise deliberation, although it had reference to a form of faith alien from his own[526], thought fit to select such a Pontiff as could rightfully be displeasing to none. You may thus recognise that his one chief desire was that Religion might flourish by good priests being supplied to all the churches. [Footnote 526: 'Qui sapienti deliberatione pertractans quamvis in aliena religione.'] 'You have received then a man both admirably endowed with Divine grace and approved by royal scrutiny. Let no one any longer be involved in the old contention. There is no disgrace in being conquered when the King's power has helped the winning side. That man makes him [the successful candidate] his own, who manifests to him pure affection. For what cause for regret can there be, when you find in this man, those very qualities which you looked for in the other when you embraced his party? 'These are family quarrels[527], a battle without cold steel, a contest without hatred: by shouts, not wounds, a matter like this is decided. [Footnote 527: The words of Cassiodorus are, 'crinea sunt ista certamina.' No one seems able to suggest a meaning for _crinea_. The editors propose to read _civica_, which however is very flat, and not exactly in Cassiodorus' manner. I suspect some recondite classical allusion, which has been missed by the transcribers, has led to the corruption of the text.] 'For even though the person who is desired be taken from you, yet naught is lost by the faithful, since the longed-for priesthood is possessed by them. [They have a Pope, if not just the Pope whom they wished for.] Wherefore on the return of your Legate, the Illustrious Publianus, we have thought it right to send to your assembly these letters of salutation. For we taste one of our highest pleasures when we exchange words with our nobles; and we doubt not that this is very sweet to you also, when you reflect that what you did by our grandsire's order is personally agreeable to ourselves.'