Society, having arrived at that state in which it spares bodily torture to the worst criminals, and having agreed, if criminals be put to death at all, to kill them in the speediest way, I consider the question with reference to society, and not at all with reference to the criminal, holding that, in a case of cruel and deliberate murder, he is already mercifully and sparingly treated. But, as a question for the deliberate consideration of all reflective persons, I put this view of the case. With such very repulsive and odious details before us, may it not be well to inquire whether the punishment of death be beneficial to society? I believe it to have a horrible fascination for many of those persons who render themselves liable to it, impelling them onward to the acquisition of a frightful notoriety; and (setting aside the strong confirmation of this idea afforded in individual instances) I presume this to be the case in very badly regulated minds, when I observe the strange fascination which everything connected with this punishment, or the object of it, possesses for tens of thousands of decent, virtuous, well-conducted people, who are quite unable to resist the published portraits, letters, anecdotes, smilings, snuff-takings, of the bloodiest and most unnatural scoundrel with the gallows before him. I observe that this strange interest does not prevail to anything like the same degree where death is not the penalty. Therefore I connect it with the dread and mystery surrounding death in any shape, but especially in this avenging form, and am disposed to come to the conclusion that it produces crime in the criminally disposed, and engenders a diseased sympathy--morbid and bad, but natural and often irresistible--among the well-conducted and gentle. Regarding it as doing harm to both these classes, it may even then be right to inquire, whether it has any salutary influence on those small knots and specks of people, mere bubbles in the living ocean, who actually behold its infliction with their proper eyes. On this head it is scarcely possible to entertain a doubt, for we know that robbery, and obscenity, and callous indifference are of no commoner occurrence anywhere than at the foot of the scaffold. Furthermore, we know that all exhibitions of agony and death have a tendency to brutalise and harden the feelings of men, and have always been the most rife among the fiercest people. Again, it is a great question whether ignorant and dissolute persons (ever the great body of spectators, as few others will attend), seeing _that_ murder done, and not having seen the other, will not, almost of necessity, sympathise with the man who dies before them, especially as he is shown, a martyr to their fancy, tied and bound, alone among scores, with every kind of odds against him.