The Letters of Elizabeth Barrett Browning (Volume 1 of 2)Browning, Elizabeth Barrett
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The Letters of Elizabeth Barrett Browning (Volume 1 of 2)
Browning, Elizabeth Barrett
Browning, Elizabeth Barrett, 1806-1861 -- Correspondence; Poets, English -- 19th century -- Correspondence
My very dear Friend,--You will think me in a discontented state of
mind when I knit my brows like a 'sleeve of care' over your kind
praises. But the truth is, I _won't_ be praised for being liberal in
Calvinism and love of Byron. _I_ liberal in commending Byron! Take out
my heart and try it! look at it and compare it with yours; and answer
and tell me if I do not love and admire Byron more warmly than you
yourself do. I suspect it indeed. Why, I am always reproached for my
love to Byron. Why, people say to me, '_You_, who overpraise Byron!'
Why, when I was a little girl (and, whatever you may think, my
tendency is not to cast off my old loves!) I used to think seriously
of dressing up like a boy and running away to be Lord Byron's page.
And _I_ to be praised now for being 'liberal' in admitting the merit
of his poetry! _I_!
As for the Calvinism, I don't choose to be liberal there either.
I don't call myself a Calvinist. I hang suspended between the two
doctrines, and hide my eyes in God's love from the sights which other
people _say_ they see. I believe simply that the saved are saved by
grace, and that they shall hereafter know it fully; and that the lost
are lost by their choice and free will--by choosing to sin and die;
and I believe absolutely that the deepest damned of all the lost will
not dare to whisper to the nearest devil that reproach of Martha: 'If
the Lord had been near me, I had not died.' But of the means of the
working of God's grace, and of the time of the formation of the
Divine counsels, I know nothing, guess nothing, and struggle to
guess nothing; and my persuasion is that when people talk of what was
ordained or approved by God before the foundations of the world, their
tendency is almost always towards a confusion of His eternal nature
with the human conditions of ours; and to an oblivion of the fact that
with _Him_ there can be no after nor before.
Public-domain text, read in full here on John Shaqi.
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