Along the road, winding up and down among the hills, by sudden bogs and rocky crags still more desolate and lonely looking, we came upon a cultured spot, now and then, where a solitary man would be digging round the edges of the rocks. Again we were among wild mountains heaving up their round heads to the sky and looking down at us over one another's shoulders. It brought to my mind the Atlantic billows during the last stormy February. It is as if the awful rolling billows mounting to the sky were turned into stone and fixed there, and the white foam changed into dark heather. After driving some time the landscape softened down into rolling hills beautifully cultivated, and sprinkled here and there with grazing cattle. We are coming to Gartan Lake, and where there is a belt of trees by the lake shore stands the residence of Mr. Stewart, another landlord. He, when cattle became high-priced, thought that cattle were much preferable to human beings, so he evicted gradually the dwellers who had broken in the hills, and entered into possession, without compensation, of the fields, the produce of others' toil and sweat. His dwelling is in a lonely, lovely spot, and it stands alone, for no cottage home is at all near. He has wiped out from the hill sides every trace of the homes of those who labored on these pleasant fields and brought them under cultivation. Since the Land League agitation began he has given a reduction of rents, and the whole country side feel grateful and thankful. There is no solitude so great that we do not meet bailiffs at their duty, or policemen on the prowl. We are now nearing Derryveigh. There are two lakes lying along the valley connected with a small stream. My guide informed me that both lakes once abounded with salmon. The celebrated St. Colombkill was born on the shores of the Gartan Lake. Being along the lake one day he asked some fishermen on the lower lake to share with him of the salmon they had caught. They churlishly refused, and the saint laid a spell on the waters, and no salmon come there from that day to this. They are plentiful in Upper Gartan Lake, and come along the stream to the dividing line, where the stream is spanned by a little rustic bridge; here they meet an invisible barrier, which they cannot pass. I told my guide in return the story of the Well of St. Keyne, but he thought it unlikely. So there is a limit to belief.