Old lady--"Why are Irish people so turbulent?" Tam O'Shanter--"My dear lady, Ireland contains the best people and the worst in the world, the kindest and the cruelest. They are so emotional, so impulsive, so impressible that their warm hearts are easily swayed by demagogues who are making capital out of influencing them." Old lady--"Making money by it, do you mean?" Tam O'Shanter, with a decided set of his bonnet--"Making money of it! Yes, by all means. They have got up the whole thing to make money. But here in Belfast, where you are going," with a bow to the bride, "all is tranquil, all is prosperous. In fact all over the north there is the same tranquillity, the same prosperity." Here, a new voice, that of an enthusiastic supporter of the Land League, joined in the conversation, and the controversy becoming personal the ladies disappeared into the ladies' cabin. There was an echo of drunken argument that was likely a continuation of the land question until the wind increased to a gale. The little boat tossed like a cork on the waves; there was such a rattle of glass, such a rolling and bumping of loose articles, such echoes of sickness, above all, the shock of waves and the shriek of winds, and the land question was for the time being swallowed up by the storm. Belfast, with its mud and mist, was a welcome sight. The dirty-faced porters who lined the quay and beckoned to us, and pointed to our luggage silently, seemed to be a deputation of welcome to _terra firma_. At a little distance from the line of porters the jaunting cars were stationed to convey passengers to the hotel. It did look ridiculous to see full-grown people take the long way round in this fashion. At noon Saturday, the 19th of February, I had the blissful feeling of rest connected with sitting in an easy chair before a coal fire, trying to wake up to the blissful fact of being off the sea and in Ireland. On Sunday it was raining a steady and persistent rain; went through it to the Duncairn Presbyterian Church because it was near, and because I was told that the minister was one skilled to preach the gospel to the poor. Found myself half an hour too early, so watched the congregation assemble. The Scottish face everywhere, an utter absence of anything like even a modified copy of a Milesian face. Presbyterianism in Ulster must have kept itself severely aloof from the natives; there could have been no proselytizing or there would have been a mixture of faces typical of the absorption of one creed in another.