The letters of Queen Victoria, vol. 3, 1854-1861 : $b A selection from Her Majesty's correspondence between the years 1837 and 1861.Victoria, Queen of Great Britain
History
The letters of Queen Victoria, vol. 3, 1854-1861 : $b A selection from Her Majesty's correspondence between the years 1837 and 1861.
Victoria, Queen of Great Britain
Europe -- Politics and government -- 1848-1871; Great Britain -- History -- Victoria, 1837-1901; Great Britain -- History -- Victoria, 1837-1901 -- Sources; Great Britain -- Politics and government -- 1837-1901; Victoria, Queen of Great Britain, 1819-1901 -- Correspondence
are deeply engraved on the hearts of all Englishmen. Sad that they
are to find an application at this crisis, in a nation with whom
previously nothing prevailed but friendship and affection! And how
much more melancholy must be the present emotions of your Majesty's
heart and mind to see such words applied to a beloved brother-in-law,
whom yet--however much you love him--your conscience cannot absolve
from the crime of having brought upon the world wilfully and
frivolously such awful misery!
May the Almighty take you under His protection!
With Albert's most cordial compliments, and our united greetings
to the dear Queen, I remain, my much honoured Sir and Brother, your
Majesty's faithful Sister and Friend,
VICTORIA R.[22]
[Footnote 22: The King afterwards agreed to the proposed
protocol for the preservation of the integrity of Turkey,
which was signed at Vienna on the 7th of April.]
_Queen Victoria to the Earl of Aberdeen._
_1st April 1854._
The Queen rejoices to see the Debate was favourable in the House of
Lords, and that it was concluded in the House of Commons.[23]
She is rather startled at seeing Lord Aberdeen's answer to Lord Roden
upon the subject of a day of humiliation, as he has never mentioned
the subject to her, and it is one upon which she feels strongly.
The only thing the Queen ever heard about it was from the Duke of
Newcastle, who suggested the _possibility_ of an _appropriate_ prayer
being introduced into the Liturgy, in which the Queen quite agreed;
but he was strongly against a day of humiliation, in which the Queen
also entirely agreed, as she thinks we have recourse to them far too
often, and they thereby lose their effect. The Queen therefore hopes
that this will be reconsidered carefully, and a _prayer_ substituted
for the _day of humiliation_. Were the services selected for these
days of a different kind to what they are--the Queen would feel
less strongly about it; but they always select chapters from the Old
Testament and Psalms which are so totally inapplicable that it does
away with all the effect it ought to have. Moreover, really to say
(as we probably should) that the _great sinfulness of the nation_ has
brought about this War, when it is the selfishness and ambition of
_one_ man and his servants who have brought this about, while our
conduct has been throughout actuated by unselfishness and honesty,
would be too manifestly repulsive to the feelings of every one, and
would be a mere act of hypocrisy. Let there be a prayer expressive of
our great thankfulness for the benefits we have enjoyed, and for the
immense prosperity of this country, and entreating God's help and
protection in the coming struggle. In this the Queen would join heart
and soul. If there is to be a day set apart, let it be for prayer in
this sense.
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