The inequalities of fortune, the pleasures of friendship, the miseries
of poverty, the glories of independence, the privileges of wealth allied
to generosity, the sin of ingratitude, and similar topics, are
continually recurring to prove the elevation at which his spirit usually
soared and surveyed mankind. It has been charged against him[b] that
these subjects were not the food of his daily contemplation, but were
lugged into his letters for the sake of effect, and that their clumsy
introduction was frequently apologised for by the complaint that the
writer had nothing else to write about. The frequent apologies here
spoken of will be hard to find, and the critic's only reason for
advancing the charge, for which he would fain find support in the
fancied apologies of Burns, is that many of the letters "relate neither
to facts nor feelings peculiarly connected with the author or his
correspondent." This only means that a very large proportion of Burns's
letters are not like the letters of ordinary men, and therefore do not
satisfy the critic's idea or definition of a letter. They treat of
themes that are not specially _a propos_ of passing events, and
therefore they are forced and affected. Few are likely to be imposed
upon by such shallow reasoning. Another critic[c] avers that "while
Burns says nothing of difficulties at all, he yet leaves an admirable
letter, out of nothing, in your hands!" We may pit the one critic
against the other, and so leave them, while we peruse the letters, and
form an opinion for ourselves.
While both the verse and the prose of Burns are revelations, his letters
reveal more than his poems the failings and frailties of the man. His
poems, taken altogether, shew him at his best, as we wish to--and as we
mainly do--remember him; a man to be loved, admired, even envied, and by
no means pitied, for his soul, though often vexed with the irritations
incidental to an obscure and toiling lot, has a strength and buoyancy
which readily raise it to divine altitudes, where it might well be
content to see and smile at the petty class distinctions and the paltry
social tyranny from which those irritations chiefly spring. His letters,
on the other hand, present him to us less frequently on those commanding
altitudes. He is oftener careful and concerned about many things,
groping occasionally in the world's ways for the world's gifts, and
handicapped in the struggle for them by a contemptuous and half-hearted
adoption of the world's methods of winning them.
Public-domain text, read in full here on John Shaqi.
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