You are right, my dear Clarinda: a friendly correspondence goes for
nothing, except one writes his or her undisguised sentiments. Yours
please me for their instrinsic merit, as well as because they are
_yours_, which I assure you, is to me a high recommendation. Your
religious sentiments, Madam, I revere. If you have, on some suspicious
evidence, from some lying oracle, learned that I despise or ridicule so
sacredly important a matter as real religion, you have, my Clarinda,
much misconstrued your friend. "I am not mad, most noble Festus!" Have
you ever met a perfect character? Do we not sometimes rather exchange
faults, than get rid of them? For instance, I am perhaps tired with, and
shocked at a life too much the prey of giddy inconsistencies and
thoughtless follies; by degrees I grow sober, prudent, and statedly
pious--I say statedly, because the most unaffected devotion is not at
all inconsistent with my first character--I join the world in
congratulating myself on the happy change. But let me pry more narrowly
into this affair. Have I, at bottom, any thing of a sacred pride in
these endowments and emendations? Have I nothing of a presbyterian
sourness, an hypocritical severity, when I survey my less regular
neighbours? In a word, have I missed all those nameless and numberless
modifications of indistinct selfishness, which are so near our own eyes,
that we can scarcely bring them within the sphere of our vision, and
which the known spotless cambric of our character hides from the
ordinary observer?
My definition of worth is short; truth and humanity respecting our
fellow-creatures; reverence and humility in the presence of that Being,
my Creator and Preserver, and who, I have every reason to believe, will
one day be my Judge. The first part of my definition is the creature of
unbiassed instinct; the last is the child of after reflection. Where I
found these two essentials I would gently note and slightly mention any
attendant flaws--flaws, the marks, the consequences of human nature.
I can easily enter into the sublime pleasures that your strong
imagination and keen sensibility must derive from religion, particularly
if a little in the shade of misfortune; but I own I cannot, without a
marked grudge, see Heaven totally engross so amiable, so charming a
woman, as my friend Clarinda; and should be very well pleased at _a
circumstance_ that would put it in the power of somebody (happy
somebody!) to divide her attention, with all the delicacy and tenderness
of an earthly attachment.
You will not easily persuade me that you have not a grammatical
knowledge of the English language. So far from being inaccurate, you are
elegant beyond any woman of my acquaintance, except one,--whom I
wish you knew.
Public-domain text, read in full here on John Shaqi.
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