Let us tell each other sad stories of the bestiality of the beast whom we feed. What he likes is the newspaper; and to me the press is the mouth of a sewer, where lying is professed as from an university chair, and everything prurient, and ignoble, and essentially dull, finds its abode and pulpit. I do not like mankind; but men, and not all of these—and fewer women. As for respecting the race, and, above all, that fatuous rabble of burgesses called ‘the public,’ God save me from such irreligion!—that way lies disgrace and dishonour. There must be something wrong in me, or I would not be popular. This is perhaps a trifle stronger than my sedate and permanent opinion. Not much, I think. As for the art that we practise, I have never been able to see why its professors should be respected. They chose the primrose path; when they found it was not all primroses, but some of it brambly, and much of it uphill, they began to think and to speak of themselves as holy martyrs. But a man is never martyred in any honest sense in the pursuit of his pleasure; and _delirium tremens_ has more of the honour of the cross. We were full of the pride of life, and chose, like prostitutes, to live by a pleasure. We should be paid if we give the pleasure we pretend to give; but why should we be honoured? I hope some day you and Mrs. Gosse will come for a Sunday; but we must wait till I am able to see people. I am very full of Jenkin’s life; it is painful, yet very pleasant, to dig into the past of a dead friend, and find him, at every spadeful, shine brighter. I own, as I read, I wonder more and more why he should have taken me to be a friend. He had many and obvious faults upon the face of him; the heart was pure gold. I feel it little pain to have lost him, for it is a loss in which I cannot believe; I take it, against reason, for an absence; if not to-day, then to-morrow, I still fancy I shall see him in the door; and then, now when I know him better, how glad a meeting! Yes, if I could believe in the immortality business, the world would indeed be too good to be true; but we were put here to do what service we can, for honour and not for hire: the sods cover us, and the worm that never dies, the conscience, sleeps well at last; these are the wages, besides what we receive so lavishly day by day; and they are enough for a man who knows his own frailty and sees all things in the proportion of reality. The soul of piety was killed long ago by that idea of reward. Nor is happiness, whether eternal or temporal, the reward that mankind seeks. Happinesses are but his wayside campings; his soul is in the journey; he was born for the struggle, and only tastes his life in effort and on the condition that he is opposed. How, then, is such a creature, so fiery, so pugnacious, so made up of discontent and aspiration, and such noble and uneasy passions—how can he be rewarded but by rest? I would not say it aloud;