The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
21. When they heard this, though three thousand men had come up, they
swore to him that they would make no attempt on his life, only he must
submit to be bound, in order that they might formally surrender him,
and so keep clear of the crime of which they were accused.
22. Their word being pledged he came out of the cave, and left his
fastness on the rock, and was bound with two ropes. When he saw the
mighty men of the Philistines drawing near to seize him, his spirit
rose within him, and he brake all his bands, and taking up a jaw bone
of an ass that lay near he slew a thousand men, and put to flight the
rest by this exploit of valour, whole hosts of armed soldiers giving
way to one unarmed man. Thus those who ventured to close with him hand
to hand he slew without effort; the others saved themselves by flight.
Wherefore to this day the place is called Agon[98], because there
Samson by his great valour achieved a glorious contest.
Sidenote: Judges xv. 16.
23. And I would that his moderation in victory had been equal to his
courage against the enemy. But as is frequently the case, with mind
unused to prosperity, he ascribed to himself the issue of the battle,
which was due to the Divine favour and protection, saying, _With the
jaw bone of an ass have I slain a thousand men_. Nor did he build an
altar to God, nor offer a victim, but neglecting sacrifice and assuming
to himself the glory, to immortalize his triumph by a memorial name he
called the place, The slaying of the jaw bone.
Sidenote: Ib. 18.
24. And now he began to burn with thirst, and there was no water, and
yet he had great need of it. Wherefore perceiving that there is nothing
so easy for human strength, as not to be rendered difficult by the
absence of Divine aid, he besought God not to lay to his charge that he
had ascribed ought to himself, giving Him all the glory of the victory,
by the words, _Thou hast given this great deliverance into the hand of
Thy servant_, and now help me, for lo, _I die of thirst_, and thirst
gives me over into the hand of those over whom Thou hast given me so
great a triumph. Wherefore God in His mercy clave a hollow place in
the jaw bone which Samson had cast aside, and a stream of water flowed
from it, and Samson drank, and his spirit revived, and he called the
place ‘the invoking of the spring,’ because by his suppliant prayers
he made amends for his boast of victory, and thus two judgements were
opportunely declared, the one that arrogance soon incurs offence, the
other that without any offence humility gains reconciliation.
Public-domain text, read in full here on John Shaqi.
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