The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
19. But Samson did not forgive the Philistines their wrong, nor rest
content with this measure of vengeance, but he slew them with a great
slaughter, and many of them fell by the sword. And he retired to Etam,
a torrent in the wilderness, where was a rock, a stronghold of the
tribe of Judah. Now the Philistines, not daring to attack him, nor
scale the steep heights on which this fortress stood, began to assail
with threats of war the tribe of Judah: but when they saw that the plea
of the men of Judah was a good one, that it was neither just nor fair
nor expedient for them to destroy their own subjects and tributaries,
especially for another man’s fault, they took counsel, and required
that the author of the outrage should be delivered up to them, in order
that his countrymen might be exonerated from the consequences of it.
20. These terms being imposed upon them, the men of Judah gathered
together three thousand of their tribe and went up to him, and
premising that they were subject to the Philistines, and obliged to
obey them, not willingly but by terror, they thus sought to turn away
from themselves the odium of their act, throwing it upon those by whom
they were constrained. Wherefore he thus replied, What kind of Justice
is it, O children of Abraham, that the satisfaction I have taken for
my bride first over-reached and then torn from me should be injurious
to me, and that I may not safely avenge this private injury? Have ye
so turned your minds to the low offices of slaves, as to become the
ministers of the insolence of others, and to turn your arms against
yourselves? If I must perish, because I gave free vent to my grief,
I had rather perish by the hand of the Philistines. My home has been
attempted, my wife tampered with, if I have not been allowed to live
without harm from them, at least let my own countrymen be free from
the guilt of my death. I did but requite the injury I had received,
I did not inflict one. Judge ye whether it was an equal return. They
complain of the loss of their home, I of the loss of my wife; compare
the sheaves of corn, with a companion of the marriage bed. They have
sanctioned my grief by avenging my injuries. Consider to what an office
they have appointed you. They desire you to put to death that man, whom
they themselves have judged worthy to be avenged on those who wronged
him, and to whose vengeance they ministered. But if your necks are
thus bowed down to these proud men, deliver me into the hand of the
enemy, slay me not yourselves; I refuse not to die, but I shrink
from implicating you in my death. If from fear ye comply with their
insolence, bind my hands with chains: though unarmed they will break
their bonds and find a weapon for themselves. They will assuredly
consider that you have satisfied the imposed condition, if you deliver
me alive into their hands.
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