12. Why then is our brother circumvented, why is our hired servant defrauded? Little it is said, is gained by the wages of an harlot, that is to say, of frailty so delusive. This harlot is not an individual, but something general; not one woman, but every idle lust. All perfidy, all deceit is this harlot; not she alone who offers her body to defilement; but every soul that barters away its hope, and seeks a dishonourable profit, and an unworthy reward. And we are hired servants, in that we labour for hire, and look for the reward of this our work from our Lord and God. If any one would know how we are hired servants, let him listen to the words, _How many hired servants of my father have bread enough and to spare, and I perish with hunger_, and again, _Make me as one of thy hired servants_. All are hired servants, all are labourers; and let him, who looks for the reward of his labour, remember that if he defraud another of the wages due to him, he also will be defrauded of his own. Such conduct offends Him Who has lent to us, and He will repay it hereafter in more abundant measure. He therefore who could not lose what is eternal, let him not deprive others of what is temporal. Sidenote: Prov. vi. 2. Sidenote: Ib. xxii. 14 Sept. Sidenote: Ib. xiv. 15. Sidenote: Prov. xi. 1. Sidenote: S. Matt. xvi. 26. 13. And let no one speak deceitfully with his neighbour. _There is a snare in our mouths_, and not seldom is it that _a man is entangled_ rather than cleared _by his words_. _The mouth of the evil-minded is a deep pit_: great is the fall of innocence, but greater that of iniquity. The simple, by giving too easy credit, quickly falls, but when fallen he rises again; but the evil-speaker is so cast down by his own acts that he never can recover himself and escape. Therefore let every man weigh his words, not with deceit and guile, for _a false balance is abomination to the Lord_. I do not mean that balance which weighs the wares of others, (though even in lesser matters deceit often costs dear,) but that balance of words is hateful to the Lord, which wears the mask of the weight of sober gravity, and yet practises the artifices of cunning. Great is God’s anger, if a man deceive his neighbour by flattering promises, and by treacherous subtlety oppress his debtor, a craft which will not benefit himself. For what is a man profited, if he shall gain the riches of the whole world, and yet defraud his own soul of the wages of eternal life? Sidenote: 1 Tim. v. 24.