The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
19. Holy Joseph knew how to be abased, who, when he was sold into
bondage by his brethren, and purchased by merchants, _whose feet_ as
the Scripture saith, ‘_they hurt in the stocks_,’ learned the virtue
of humility and laid aside all weakness. For when he was bought by
the royal servant, officer of the household, the memory of his noble
descent as one of the seed of Abraham did not cause him to disdain
servile offices or scorn his mean condition. On the contrary he was
diligent and faithful in his master’s service, knowing in his prudence
that it matters not in what station a man renders himself approved, but
that the object of good men is to merit approbation in whatever station
they are placed; and the point of importance is that their character
should dignify their station rather than their station their character.
In proportion as the station is low the merit becomes illustrious. And
such attention did Joseph exhibit that his lord entrusted to him his
whole house, and committed to him all that he had.
20. And so his wife cast her eyes upon Joseph, captivated by the beauty
of his form. Now we are not in fault, if either our age or our beauty
becomes an object of desire to wanton eyes; let it be artless, and no
blame attaches to beauty; if enticement be away, seemliness and grace
of form is innocent. But this woman, fired with love, addresses the
youth, and at the instigation of lust, overpowered by the force of
passion confesses her crime. But he rejects the crime, saying that to
defile another man’s bed was consonant neither with the customs nor
the laws of the Hebrews, whose care it was to protect modesty, and
to provide chaste spouses for chaste virgins, avoiding all unlawful
intercourse, And that it were an impious deed for him, intoxicated by
impure passion, and regardless of his master’s kindness, to inflict a
deadly injury on one to whom he owed obedience.
21. Nor did he disdain to call the despised Egyptian his master, and
to confess himself his servant. And when the woman courted him, urging
him by the fear of betrayal, or shedding passionate tears to force his
compliance, neither was he moved by compassion to consent to iniquity,
nor constrained by fear, but he resisted her entreaties and yielded not
to her threats, preferring a perilous virtue to rewards, and chastity
to a disgraceful recompense. Again she assailed him with greater
temptations, yet she found him inflexible, yea for the second time
immoveable; yet her furious and shameless passion gave her strength,
and she caught the youth by his robe and drew him to her couch,
offering to embrace him, nay, she would have done so, had not Joseph
put off his robe; he put it off, that he might not put off the robe of
humility, the covering of modesty.
Sidenote: Eph. v. 14.
Public-domain text, read in full here on John Shaqi.
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