The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
8. We shudder, most gracious Princes, at such dire sacrileges, and
such wicked teachers, and that they might not any longer deceive the
people of whom they had a hold, we judged that they should be degraded
from the Priesthood, since they agreed with the impieties of the book
put before them. For it is not reasonable that they should claim to
themselves the Priesthood of Him Whom they have denied. We appeal
to your faith and your glory that you would shew the respect of your
government to Him Who is the author of it, and judge that the assertors
of impiety and debauchers of the truth be kept away from the threshold
of the Church, by an order of your Graces issued to the competent
authorities, and that Holy Bishops be put into the place of the
condemned ones by deputies of our humble appointment.
9. The Presbyter Attalus[41] too who avows his error and adheres to
the sacrilegious doctrines of Palladius is included under a similar
sentence. For why should we speak of his master Julianus Valens[42]?
who although he was close at hand shunned coming to the Council of
Bishops for fear he should be compelled to account to the Bishops for
the ruin of his country, and his treason to his countrymen: a man, who,
polluted with the impiety of the Goths, presumed, as is asserted, to go
forth in the sight of a Roman army, wearing like a Pagan a collar and
bracelet: which is unquestionably a sacrilege not only in a Bishop, but
also in any Christian whatever: for it is alien to the Roman customs.
It may be that the idolatrous priests of the Goths commonly go forth in
such guise.
10. Let your piety be moved by the title of Bishop, which that
sacrilegious person dishonours, convicted as he is of atrocious crime
even by the voice of his own people, if indeed any of his own people
can still survive. Let him at least return to his own home, and cease
to contaminate the most flourishing cities of Italy; at present by
unlawful ordinations he is associating with himself persons like
himself, and he endeavours by help of all abandoned individuals to
leave behind him a seed-plot of his own impiety and perfidy: whereas he
has not so much as begun to be a Bishop. For, to begin with, at Petavio
he was put in the place of the holy Marcus, a Bishop whose memory is
highly esteemed: but, having been disgracefully degraded by the people,
unable to remain at Petavio, he has been riding in state at Milan,
after the overthrow, say rather the betrayal, of his country.
Public-domain text, read in full here on John Shaqi.
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