The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
11. Deign then, most pious princes, to deal with all these matters,
lest we should appear to have met to no purpose, when we obeyed your
Graces’ injunctions: for care must be taken that not only our decisions
but yours also be saved from dishonour. We must request therefore that
your Graces would be pleased to listen indulgently to the deputies
of the Council, Holy men, and bid them to return speedily with
accomplishment of what we ask for, that you may receive a reward from
Christ our Lord and God, Whose Church you have cleansed from all stain
of sacrilegious persons.
12. With respect to the Photinians also, whom by a former law you
forbad forming assemblies, revoking at the same time the law which had
been passed for the assembling of a Council of Bishops[43], we request
of your Graces, that as we have ascertained that they are attempting
to hold assemblies in the town of Sirmium, you would by now again
interdicting their meetings, cause respect to be paid, in the first
place to the Catholic Church, and next to your own laws, that with God
for your Patron you may be triumphant, while you provide for the peace
and tranquillity of the Church.
LETTER XI.
A.D. 381.
THIS letter, which, like the previous one, is really
addressed to Gratian, though in accordance with custom formally
superscribed with the names of all the three Emperors, urges him
to support Damasus as the orthodox and duly elected Bishop of
Rome, and to condemn his rival Ursinus, whose interference with
their Council, and intrigues with the Arian party they also
inform him of.
TO THE MOST GRACIOUS EMPERORS AND CHRISTIAN PRINCES, THE MOST
GLORIOUS AND MOST BLESSED, GRATIAN, VALENTINIAN, AND THEODOSIUS,
THE COUNCIL WHICH IS ASSEMBLED AT AQUILEIA.
1. YOUR enactments have indeed already provided, most gracious Princes,
that the perfidy of the Arians may not any further either be concealed
or diffused: for we do not conceive that the decrees of the Council
will be without effect; for as regards the West, two individuals
only have been found to dare to oppose the Council with profane and
impious words, men who had previously disturbed a mere corner of Dacia
Ripensis[44].
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