The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
4. Who is so friendly with the barbarians as not to require an altar
of Victory? Hereafter we must be cautious, and avoid a display of
such things. But let at least that honour be paid to the name which
is denied to the Divinity[72]. Your fame owes much, and will owe still
more, to Victory. Let those detest this power, who were never aided by
it, but do you not desert a patronage which favours your triumphs. Vows
are due to this power from every man, let no one deny that a power is
to be venerated which he owns is to be desired.
5. But even if it were wrong to avoid this omen, at least the ornaments
of the Senate-house ought to have been spared. Permit us, I beseech you,
to transmit in our old age to our posterity what we ourselves received
when boys. Great is the love of custom. And deservedly was the act
of the deified Constantius of short duration. You ought to avoid all
precedents which you know to have thus been reversed. We are solicitous
for the endurance of your name and glory, and that a future age may
find nothing to amend.
6. Where shall we swear to observe your laws and statutes? by what
sanction shall the deceitful mind be deterred from bearing false
witness? All places indeed are full of God, nor is there any spot where
the perjured can be safe, but it is of great efficacy in restraining
crime to feel that we are in the presence of sacred things. That altar
binds together the concord of all, that altar appeals to the faith
of each man, nor does any thing give more weight to our decrees than
that all our decisions are sanctioned, so to speak, by an oath. A door
will thus be opened to perjury, and this is to be approved of by the
illustrious Emperors, allegiance to whom is guarded by a public oath!
7. But Constantius, of sacred memory, is said to have done the same
thing. Be it so, let us then imitate his other actions, feeling
sure that had any one committed this error before his time, he would
never have fallen into it. For the fall of one is a warning to his
successor, and the censure of a previous example causes amendment. It
was allowable for this predecessor of your Majesties to incur offence
in a novel matter, but how can the same excuse avail us, if we imitate
that which we know was disapproved?
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