I hope that Henry will have managed to get you and Miss Tuckerman to Rye for a day--it is so curiously quaint and characteristic. I had a bad conscience about leaving him, for I think he feels lonely as he grows old, and friends pass over to the majority. He and I are so utterly different in all our observances and springs of action, that we can't rightly judge each other. I even feel great shrinking from urging him to pay us a visit, fearing it might yield him little besides painful shocks--and, after all, what besides pain and shock _is_ the right reaction for anyone to make upon our vocalization and pronunciation? The careful consonants and musical cadences of the Scotchwomen were such a balm to the ear! I wish that you and poor Henry could become really intimate. He is at bottom a very tender-hearted and generous being! No more paper! so I cross! I wish when we once get settled again at Chocorua that we might enclose you under our roof, even if only for one night, on your way to or from the Merrimans. I should like to show you true simplicity. [_No signature_.] The Gifford Lectures were published as "The Varieties of Religious Experience, a Study in Human Nature," in June, 1902. The immediate "popularity" of this psychological survey of man's religious propensities was great; and the continued sales of the book contributed not a little to relieve James of financial anxiety during the last years of his life. The cordiality with which theological journals and private correspondents of many creeds greeted the "Varieties," as containing a fair treatment of facts which other writers had approached with a sectarian or anti-theological bias, was striking. James was amused at being told that the book had "supplied the protestant pulpits with sermons for a twelve-month." Regarding himself as "a most protestant protestant," as he once said, he was especially pleased by the manner in which it was received by Roman Catholic reviewers. Certain philosophical conclusions were indicated broadly in the "Varieties" without being elaborated. The book was a survey, an examination, of the facts. James had originally conceived of the Gifford appointment as giving him "an opportunity for a certain amount of psychology and a certain amount of metaphysics," and so had thought of making the first series of lectures descriptive of man's religious propensities and the second series a metaphysical study of their satisfaction through philosophy. The psychological material had grown to unforeseen dimensions, and it ended by filling the book. The metaphysical study remained to be elaborated; and to such work James now turned. XIV 1902-1905 _The Last Period (I)--Philosophical Writing--Statements of Religious Relief_