The Letters of William James, Vol. 2James, William
Philosophy
The Letters of William James, Vol. 2
James, William
Intellectuals -- United States; James, William, 1842-1910; Philosophers -- United States; Psychologists -- United States
Even a glance at this period tempts one to wonder whether this record
would not have been richer if it had been different. Might-have-beens
can never be measured or verified; and yet sometimes it cannot be
doubted that possibilities never realized were actual possibilities
once. By 1893 James was inwardly eager, as has already been said, to
devote all his thought and working time to metaphysical and religious
questions. More than that--he had already conceived the important terms
of his own _Welt-anschauung_. "The Will to Believe" was written by 1896.
In the preface to the "Talks to Teachers" he said of the essay called "A
Certain Blindness in Human Beings," "it connects itself with a definite
view of the World and our Moral relations to the same.... I mean the
pluralistic or individualistic philosophy." This was no more than a
statement of a general philosophic attitude which had for some years
been familiar to his students and to readers of his occasional papers.
The lecture on "Philosophical Conceptions and Practical Results,"
delivered at the University of California in 1898, forecast "Pragmatism"
and the "Meaning of Truth." If his time and energy had not been
otherwise consumed, the nineties might well have witnessed the
appearance of papers which were not written until the next decade. If he
had been able to apply an undistracted attention to what his spirit was
all the while straining toward, the disastrous breakdown of 1899-1902
might not have happened. But instead, these best years of his maturity
were largely sacrificed to the practical business of supporting his
family. His salary as a Harvard professor was insufficient to his needs.
On his salary alone he could not educate his four children as he wanted
to, and make provision for his old age and their future and his wife's,
except by denying himself movement and social and professional contacts
and by withdrawing into isolation that would have been utterly
paralyzing and depressing to his genius. He possessed private means, to
be sure; but, considering his family, these amounted to no more than a
partial insurance against accident and a moderate supplement to his
salary. His books had not yet begun to yield him a substantial increase
of income. It is true that he made certain lecture engagements serve as
the occasion for casting philosophical conceptions in more or less
popular form, and that he frequently paid the expenses of refreshing
travels by means of these lectures. But after he had economized in every
direction,--as for instance, by giving up horse and hired man at
Chocorua,--the bald fact remained that for six years he spent most of
the time that he could spare from regular college duties, and about all
his vacations, in carrying the fruits of the previous fifteen years of
psychological work into the popular market. His public reputation was
increased thereby. Teachers, audiences, and the "general reader" had
reason to be thankful.
Public-domain text, read in full here on John Shaqi.
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