To those friends, who, to stimulate endeavour, and give consistency to
hope, have honoured me with their names as Subscribers to the work,
gratitude demands my open avowal of unequivocal thanks: and while the
respect due to their own feelings must circumscribe the extent of this
declaration; I trust their justice and amity will lead them to
appreciate the acknowledgment in the full force of its warmth and
sincerity.
Before I conclude it may be necessary to make some observations on the
nature of the work, with which I shall include some remarks on the
Spanish Author.
The History of Guzman d’Alfarache was written originally in Spanish by
Mateo Aleman, Contador de Resultas to Philip II. (a situation of high
rank in the Royal Accountant’s Office), and was rapidly translated into
several Languages. Upon its reception by all polite nations, I have
already remarked: and it is significant, that the Author, in testimony
of his great genius, was called _the divine Spaniard_.
As in his History of Guzman, a professed rogue, he had to describe,
necessarily, predicaments and adventures of a nefarious character, that
they might produce the proper effect, a dissuasive from evil, he
accompanied each with moral reflections too enlightened to be slighted,
and too impressive to be easily forgotten: mingling circumstance and
reasoning so adroitly together, that entertainment and instruction, the
_utile et dulce_, are blended in the most effectual manner; and while
the one excites admiration, the other, as forcibly, not only counteracts
evil example, but impresses the mind fully with the vanity of folly, and
the turpitude of crime.
Mons. Bremont was the first who translated the work into French; and to
the moral reflections of Aleman he added many of his own, which from
their unreasonable frequency gave the work a sombre character, and
operated much to its disadvantage. To remedy this defect, Le Sage was
induced to render it into French, omitting what he considered the
_superfluous_ reflections of both. From Le Sage’s edition I have
translated it almost to the letter, leaving my readers to make
additional comments themselves; as their especial province if they read
profitably; but not at all the business of a Translator, who is bound in
justice to abide by the dictum of his Author, if he would exhibit him in
his true spirit, and accord to him the exact meed of merit to which he
has an indubitable claim.
Having thus premised, I submit the work, with the greatest diffidence,
to the reader’s indulgence: trusting that while, on the one hand, the
credit of assiduity will not be denied me, my youth, on the other, may
protect me from severity of criticism.
THE
LIFE
OF
GUZMAN D’ALFARACHE.
CHAP. I.
_Introduction._
Public-domain text, read in full here on John Shaqi.
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