It is not such milk and water measures that will stop the torrent as those contemplated. England must prepare for a struggle of greater moment and importance than any in which she has been hitherto embarked. Keep this well in mind; it will not be over either in your time or mine. Yours ever, A. PANIZZI.” Probably, Panizzi, before the day of his death, learnt to understand why the events in other countries should not be considered a precedent in this, and how the case of Santa Rosa would be hardly likely to occur in the British Parliament. His underestimate in this letter of the numerical superiority of the Anglican body to the Roman Catholics in England is manifestly due to his mixing up the three kingdoms together; a confusion especially misleading in any consideration of the Papal Aggression, inasmuch as that movement was not extended to Scotland (where, however, it has a short time since been carried out peaceably and quietly enough), and in Ireland the titles of the Romish prelates have been always the same with those borne by their rivals of what may be called, without offence, the Colonial Church. More interesting, perhaps, than this letter, is another document put forth by Panizzi on the same matter; its length, we regret, must prevent us from offering it to our readers; however, he recommends a curious if not altogether original prophylactic against ecclesiastical invasion from abroad. His remarks on the foreign character assumed by an Englishman who takes Roman orders, and of the allegiance (it can hardly be called divided) by which he thereby becomes bound are remarkable. The remedy which he proposes for ecclesiastical defection from patriotism would be, if carried thoroughly into effect, a little too drastic; and, if used short of thoroughly, might work a little more to the disadvantage of those who applied it than of those on whom it should be inflicted.