The life and correspondence of Sir Anthony Panizzi, K.C.B., Vol. 2 (of 2): Late principal librarian of the British museum, senator of Italy, etc.Fagan, Louis
History
The life and correspondence of Sir Anthony Panizzi, K.C.B., Vol. 2 (of 2): Late principal librarian of the British museum, senator of Italy, etc.
Fagan, Louis
Panizzi, Anthony, Sir, 1797-1879
It has been thought best, at the risk of interrupting the proper
sequence in order of time of this history, to continue and finish in
this place the account of Panizzi’s connection with and views on the
Ecclesiastical questions which sprang up at home and abroad in his time.
For this purpose a few years must be skipped, and the reader referred to
the year 1854. Perhaps some apology should be offered for the
introduction here of a correspondence in that year on Serjeant
(afterwards Justice) Shee’s Bill on the Temporalities of the Irish
Church, inasmuch as that Bill obtained but little notoriety at the time,
and the Serjeant’s proposed reforms were never carried into effect by
legislation. But the following letters bear witness to the variety of
questions on which Panizzi was habitually consulted, and the frequency
with which his opinions were sought by his friends and acquaintances,
and it may be interesting to some to know what judgment he may have
formed upon a point relating to the much vexed question of Irish Church
property, a question which even yet remains to be thoroughly solved.
Moreover, to those who knew Justice Shee, the tone of the letter first
quoted may serve to recall the unaffected modesty and simplicity which
distinguished the character of him who may truly be called one of the
best of men:—
“Serjeants’ Inn, May 31st, 1854.
“Dear Mr. Panizzi,
Our conversation yesterday made me think that I might be, what
I have always wished to be, useful in mitigating the evils which we
regretted.
I have on the Order Book a Notice of a Motion for leave to bring in ‘A
Bill to alter and amend the laws relating to the Temporalities of the
Irish Church, and to increase the means of religious instruction and
Church accommodation for Her Majesty’s subjects in Ireland.’
If I had not good grounds for knowing that it would give satisfaction
to those whose just discontent at the existing state of things in
Ireland is a material element in the weakness and the difficulty of
all liberal Government, I would not propose it.
But I believe it would not only be acceptable to the Irish Catholic
Church and people, but a durable and easily defensible, because a just
and reasonable, settlement.
My notion of doing good with it is—by influencing public opinion in
its favour—and my object would be in a great degree gained if, after a
temperate explanation of my Bill from me, the Government would allow
it to be read a first time as a thing not unworthy of consideration.
Will you oblige me by reading it?
And if you think it is of a nature to induce any friend of yours to
change his opinion as to the unreasonableness of parties and persons
on the question, you are quite at liberty to communicate it to him.
Believe me, faithfully yours,
WILLIAM SHEE.”
To this Panizzi answered thus:—
Public-domain text, read in full here on John Shaqi.
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