"In those large meetings, where Friends are collected from various
parts, the weak and the strong together, and especially in those
for worship, it is essentially necessary that Friends get inward,
and wait in their proper gifts, keeping in view their standing and
place in society, especially those in the ministry. For otherwise
there is danger even from a desire to do good, of being caught with
the enemies' transformations, particularly with those that are
young, and inexperienced; for we seldom sit in meetings but some
prospect presents, which has a likeness, in its first impression,
to the right thing; and as these feel naturally fearful of speaking
in large meetings, and in the presence of their elderly friends,
and apprehending they are likely to have something to offer, they
are suddenly struck with the fear of man, and thereby prevented
from centering down to their gifts, so as to discover whether it
is a right motion or not; and the accuser of the brethren, who is
always ready with his transformations to deceive, charges with
unfaithfulness and disobedience, by which they are driven to act
without any clear prospect, and find little to say, except making
an apology for them thus standing; by which they often disturb the
meeting, and prevent others, who are rightly called to the work, and
thereby wound the minds of the living baptized members."[47]
[47] Journal, p. 230.
The responsibility which Elias Hicks felt for the meeting of which
he was a member, and in which he felt called to minister, is well
illustrated in the following quotation:
"I was under considerable bodily indisposition most of this week. On
Fifth-day, so much so, as almost to give up the prospect of getting
to meeting; but I put on my usual resolution and went, and was glad
in so doing, as there I met with that peace of God that passeth all
understanding, which is only known by being felt. I had to declare to
my friends how good it is to trust in the Lord with all the heart,
and lean not to our own understandings, lest they fail us."[48]
[48] Journal, p. 230.
This records no uncommon occurrence. He was often indisposed, but the
illness had to be severe if it kept him away from meeting.
During his later life he was frequently indisposed, and sometimes
under such bodily pain when speaking that he was forced to stop in
the midst of a discourse. This happened in Green Street Meeting
House, Philadelphia, Eleventh month 12, 1826. On this occasion the
stenographer says that after "leaving his place for a few minutes, he
resumed." During this particular sermon Elias sat down twice, beside
the time mentioned, evidently to recover physical strength.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account