It is seldom that we find even a tinge of complaining in any of his
letters. It seems, however, that his women folks were not industrious
correspondents. In closing the letter noted he thus expressed himself:
"My companion receives his packet of letters, frequently four, five
or six at a time, which makes me feel as if I was forgotten by my
friends, having received but two small letters from home since I left
you. And thou writest, my dear, as if paper was scarce, on very small
pieces."
On the 3d of Ninth month, of the same year, a letter was written to his
wife, much like the foregoing. It is interesting to note that Elias was
at this time the guest of Moses Brown (in Providence), the founder of
the Moses Brown School. The small pieces of paper mentioned are hints
of a wifely economy, not altogether approved by her very economical
husband. There is a gentle tinge of rebuke in the following, written
from Nine Partners, Eleventh month 19, 1818. The temptation is strong
to read into these lines, a grain of humor touching the much-talked-of
persistence of a woman's will:
"Inasmuch as I have often felt concerned when thus absent, least thou
should worry thyself, with too much care and labor in regard to our
temporal concerns, and have often desired thee to be careful in that
respect, but mostly without effect, by reason that thou art so choice
of thy own free agency as to be afraid to take the advice of thy
best friend, lest it might mar that great privilege; I therefore now
propose to leave thee at full liberty to use it in thine own pleasure
with the addition of this desire, that thou use it in that way as
will produce to thee the most true comfort and joy, and then I trust
I shall be comforted, my dear, in thy comfort, and joyful in thy joy."
A letter dated West Jersey, near Salem, the 6th of First month, 1798,
mentions a singular concern about apparel. He exhorts his wife to guard
the tender minds of their children from "foolish and worldly vanities,"
and then drops into a personal and general statement regarding what he
considered simplicity and plainness as follows:
Public-domain text, read in full here on John Shaqi.
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