[1] Samuel Bownas was a minister among Friends, and was born in
Westmoreland, England, about 1667. He secured a minute to make a
religious visit to America the latter part of 1701. Ninth month 30,
1702, he was bound over to the Queens County Grand Jury, the charge
against him being that in a sermon he had spoken disparagingly of the
Church of England. The jury really failed to indict him, which greatly
exasperated the presiding judge, who threatened to deport him to London
chained to the man-of-war's deck. It was at this point that Thomas
Hicks, whom Bownas erroneously concluded was Chief Justice of the
Province, appeared to comfort and assure him that he could not thus be
deported to England. Bownas continued in jail for about a year, during
which time he learned the shoemaker's trade. He was finally liberated
by proclamation.
[2] George Keith, born near Aberdeen, 1639, became connected with
the Society of Friends about 1662. He came to America in 1684, but
finally separated from Friends, and endeavored to organize a new sect
to be called Christian, or Baptist Quakers. This effort failed, and
about 1700 he entered the Church of England. After this he violently
criticised Friends, and repeatedly sought controversy with them. He had
quite an experience of this sort with Samuel Bownas, and was considered
the real instigator of the complaint on which Bownas was lodged in
jail. Keith looms up large in all that body of history and biography
unfriendly to the Society of Friends.
[3] Journal of Elias Hicks, p. 7.
We are told in the Journal, "Neither of my parents were members in
strict fellowship with any religious society, until some little time
before my birth."[4] It is certain that the father of Elias was a
member among Friends at the time of his birth, and his mother must
also have enjoyed such membership. Elias must have been a birthright
member, as he nowhere mentions having been received into the Society by
convincement. It is evident that his older brothers and sisters were
not connected with Friends.
[4] Journal of Elias Hicks, p. 7.
When Elias was eight years of age his father removed from Hempstead to
the south shore of Long Island, the new home being near the seashore.
Both before and after that time he bewails the fact that his associates
were not Friends, and what he confessed was worse--they were persons
with no religious inclinations or connections whatever.
Public-domain text, read in full here on John Shaqi.
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