The Life and Letters of Ogier Ghiselin de Busbecq, Vol. 1 (of 2) — John Shaqi
The Life and Letters of Ogier Ghiselin de Busbecq, Vol. 1 (of 2)Busbecq, Ogier Ghislain de
History
The Life and Letters of Ogier Ghiselin de Busbecq, Vol. 1 (of 2)
Busbecq, Ogier Ghislain de
Busbecq, Ogier Ghislain de, 1522-1592
In writing to Maximilian of William the Silent, Busbecq speaks of the
great patriot of the Netherlands in terms of the highest respect. When
writing to Rodolph some eight years later, his tone is completely
altered. It is evident that he dislikes him. This change is not
surprising if we remember the treatment which Busbecq’s pupil had in
the interval experienced at his hands. It seems evident that in this
instance Orange placed his faith in the strong battalions; he preferred
a treacherous scoundrel to an honest and capable[82] man, because the
one could bring French troops into the field, and the other had but
his own sword to offer. It would be a curious problem to consider
whether in this matter Orange was wise in his generation. What did the
Netherlands gain by substituting Alençon for Matthias?
With regard to the religious aspect of the struggle, Busbecq’s evidence
is peculiarly valuable. He was a Netherlander, who had left his
native country before the struggle broke out. Circumstances had never
compelled him to cast in his lot with the one party or the other.
A reference to his conversation at Prinkipo with Metrophanes[83] the
Metropolitan, shows us what Busbecq’s wishes must have been. If he
desired to see the Greek Church reunited to the Western, he must have
been anxious to preserve the latter from schism. His views were those
of Erasmus; he wished for union and he wished for reform. That Busbecq
was a deeply religious man may be gathered from his description of the
death of Quacquelben and other passages; that he was not in any way
imbued with the superstitions of his time may be seen by the fact that
he went to Constantinople accompanied not by his priest, but by his
Bible. From the circumstances of the case it is almost necessary that
the evidence with regard to a religious war should be the evidence of
partisans; hence the great authority due to the testimony of a neutral.
The reader will be left to gather from Busbecq’s own letters an idea of
his life at Paris, and it will only be necessary to resume the story at
the point where his letters cease.
At the end of his fifty-first despatch we find that his couriers have
difficulty in passing through the country, on account of the outbreak
of hostilities between the Guises, the King, and Henry of Navarre.
At this point in the Elzevir edition, Busbecq’s letters come to an
end, and we should have to part company with him at the close of 1585,
if it were not for the edition by Howaert already referred to, which
fortunately preserves five more letters to Rodolph, dated from November
13, 1589 to August 27, 1590. These despatches contain interesting and
valuable information as to the state of France during the wars of the
League; among the more striking passages is an account of the siege of
Paris, and a comparison of the relative chances of Parma and Henry IV.
in the struggle that was then imminent.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account