I have my doubts as to whether the man who first abolished slavery is to be regarded as a public benefactor. I know that slavery brings with it various disadvantages, but these are counterbalanced by corresponding advantages. If a just and mild form of slavery, such as the Roman laws ordained, especially with the State for master, had continued, perhaps fewer gallows and gibbets would be needed to keep those in order who, having nothing but life and liberty, are driven by want into every conceivable crime. Freedom when combined with extreme poverty has made many a man a rascal; it causes temptation such as few can resist. Nature has denied to many the power of self-control, and the knowledge which is indispensable for acting aright; they need the support and guidance of a superior as the only means of stopping them in their career of vice. They are like savage animals, and require chains to prevent their becoming dangerous. In Turkey the class which is likely to go astray is controlled by a master’s authority, while the master is supported by the slave’s labour. Both publicly and privately the Turks derive great advantages from this institution. Slave labour enables them to live both comfortably and economically; indeed they have a proverb to the effect that no one can be considered poor as long as he is master of a single slave. So also in the department of public works, if there is any building, removing, clearing, or breaking up to be done, there is a constant supply of slave labour to execute the work. We never attain the grandeur of the works of antiquity. What is the reason? Hands are wanting, or, in other words, slave labour. I need not mention what means of acquiring every kind of knowledge the ancients possessed in learned and educated slaves. Well, well, you must not put down all this as my serious opinion; it is a mere fancy which I should be sorry you should take in sober earnest.[168] Slave-hunting is the chief source of profit to the Turkish soldier. If he brings back from a campaign nothing except one or two slaves, he may consider himself well repaid for his exertions, as the price of an ordinary slave is from forty to fifty crowns, and twice this sum may be obtained for a slave who is young or handsome or a skilful craftsman. This will give you a notion of the gain they make, when they carry off some five or six thousand prisoners from a town, and will show you how profitable their raids must be. I observe that the Romans also did not despise gains of this kind; nay, their own writers tell us how they sold by public auction the populations of entire cities, numbering 25,000 or 30,000 souls. The Turks would make of such a booty fifteen hundred thousand crowns more or less. They abstain, however, from exercising the rights of war over men of their own religion, and allow them to retain the status of freemen unimpaired.