The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2Busbecq, Ogier Ghislain de
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The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2
Busbecq, Ogier Ghislain de
Busbecq, Ogier Ghislain de, 1522-1592
A few days later I was summoned across the sea myself. They considered
it politic that I should pass some time in their camp, and be treated
courteously as the ambassador of a friendly prince. Accordingly, a very
comfortable lodging was assigned me in a village adjoining the camp.
The Turks were encamped in the neighbouring fields. As I stayed there
three months, I had opportunities of visiting their camp, and making
myself acquainted with their discipline. You will hardly be satisfied
if I do not give you a few particulars on the subject. Having put
on the dress usually worn by Christians in those parts, I used to
sally out incognito with one or two companions. The first thing that
struck me was, that each corps had its proper quarters, from which
the soldiers composing it were not allowed to move. Everywhere order
prevailed, there was perfect silence, no disturbances, no quarrels,
no bullying; a state of things which must seem well nigh incredible
to those, whose experience is limited to Christian camps. You could
not hear so much as a coarse word, or a syllable of drunken abuse.
Besides, there was the greatest cleanliness, no dunghills, no heaps of
refuse, nothing to offend the eyes or nose. Everything of the kind is
either buried or removed out of sight. Holes are dug in the ground, as
occasion requires, for the use of the men, which are again filled in
with earth. Thus the whole camp is free from dirt. Again, no drinking
parties or banquets, and no sort of gambling, which is the great fault
of our soldiers, are to be seen. The Turks are unacquainted with the
art of losing their money at cards and dice.
A little while ago I came across some soldiers from the borders of
Hungary, amongst whom was a rough fellow, who, with a woe-begone face,
sang or rather howled, to the accompaniment of a melancholy lyre, a
lugubrious ditty, purporting to be the last words of a comrade dying of
his wounds in a grassy meadow by the bank of the Danube. He called upon
the Danube, as he flowed to the country of his kinsfolk, to remember to
tell his friends and clansmen that he, while fighting for the extension
of his religion and the honour of his tribe, had met with a death
neither inglorious nor unavenged. Groaning over this his companions
kept repeating, ‘O man, thrice happy and thrice blessed, how gladly
would we exchange our lot for thine!’ The Turks firmly believe that no
souls ascend to heaven so quickly as those of brave heroes who have
fallen in war, and that for their safety the Houris daily make prayers
and vows to God.
Public-domain text, read in full here on John Shaqi.
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