The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2Busbecq, Ogier Ghislain de
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The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2
Busbecq, Ogier Ghislain de
Busbecq, Ogier Ghislain de, 1522-1592
I had a fancy also to be conducted through the shambles where the
sheep were slaughtered, that I might see what meat there was for sale.
I saw but four or five sheep at most, which had been flayed and hung
up, although it was the slaughter-house of the Janissaries, of whom I
think there were no fewer than four thousand in the camp. I expressed
my astonishment that so little meat was sufficient for such a number
of men, and was told in reply that few used it, for a great part of
them had their victuals brought over from Constantinople. When I asked
what they were, they pointed out to me a Janissary, who was engaged
in eating his dinner; he was devouring, off a wooden or earthen
trencher, a mess of turnips, onions, garlic, parsnips, and cucumbers,
seasoned with salt and vinegar, though, for the matter of that, I fancy
that hunger was the chief sauce that seasoned his dish, for, to all
appearance, he enjoyed his vegetables as much as if he had been dining
off pheasants and partridges. Water, that common beverage of men and
animals, is their only drink. This abstemious diet is good both for
their health and their pockets.
I was at the camp just before their fast, or Lent[216] as we should
call it, and thus was still more struck with the behaviour of the men.
In Christian lands at this season, not only camps, but even orderly
cities, ring with games and dances, songs and shouts; everywhere are
heard the sounds of revelling, drunkenness, and delirium. In short, the
world runs mad. It is not improbable that there is some foundation
for the story, that a Turk, who happened to come to us on a diplomatic
mission at one of these seasons, related on his return home, that the
Christians, on certain days, go raving mad, and are restored to their
senses and their health by a kind of ashes, which are sprinkled on them
in their temples. He told his friends that it was quite remarkable to
see the beneficial effects of this remedy; the change was so great
that one would hardly imagine them to be the same people. He referred
of course to Ash Wednesday and Shrove Tuesday. His hearers were the
more astonished, because the Turks are acquainted with several drugs
which have the power of rendering people insane, while they know of few
capable of speedily restoring the reason.
Public-domain text, read in full here on John Shaqi.
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