The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2Busbecq, Ogier Ghislain de
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The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2
Busbecq, Ogier Ghislain de
Busbecq, Ogier Ghislain de, 1522-1592
De Sandé and Leyva hated each other worse than if they had been
brothers! for which reason it was necessary to have a table laid
separately for the latter, with whom Requesens dined. De Sandé sat at
the same table with myself. At dinner there came in a steward from the
chargé d’affaires of the King of France, bringing me some notes which
had come into his hands. De Sandé asked him if he knew him. ‘I think,’
said he, ‘you are Don Alvaro.’ ‘I am indeed,’ said he, ‘and you will
convey my best compliments to your master, and tell him how you saw
me here a free man, thanks to the Ambassador before you.’ ‘I see it
indeed,’ he replied, ‘but yet I can hardly believe my own eyes.’ This
was done by de Sandé because the chargé d’affaires, though in other
respects an excellent fellow, was one of the persons who could not be
convinced that Solyman would liberate the prisoners as a favour to the
Emperor Ferdinand.[253]
But before they were released from prison, the Mufti, the head of the
Turkish religion, was consulted on the question, if it were lawful to
exchange a few Christians for a larger number of captive Turks? for I
had promised that not fewer than forty Turkish prisoners, who, however,
might be common people of no rank, should be given in exchange. The
Mufti replied that there were two authorities on the point, and that
they held different opinions, one approving of the exchange and the
other not. The Pashas, however, adopted the more liberal opinion.[254]
I have still to tell you of Bajazet’s final catastrophe, for I know
you are expecting to hear the rest of his story. You will remember
that he was thrown into prison by Shah Tahmasp. From that time many
messengers went backwards and forwards from the King of Persia to the
Sultan, some of whom held the title of Ambassador, bringing presents
of the usual kind, such as tents of exquisite workmanship, Assyrian
and Persian carpets, and a Koran, the book which contains their holy
mysteries;[255] amongst other gifts, rare animals were sometimes sent,
for example there was an Indian ant,[256] as large as a fair-sized dog,
and extremely fierce and snappish, which, I remember, they were said to
have brought.
Public-domain text, read in full here on John Shaqi.
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