The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2Busbecq, Ogier Ghislain de
History
The Life and Letters of Ogier Ghiselin de Busbecq, Volumes 1 and 2
Busbecq, Ogier Ghislain de
Busbecq, Ogier Ghislain de, 1522-1592
I was conducted to the house of a Hungarian gentleman, where, I
declare, my luggage, carriage, and horses were better treated than
their owner. The first thing the Turks attend to is to get carriages,
horses, and luggage into safe quarters; as for human beings they think
they have done quite enough for them, if they are placed beyond the
reach of wind and weather.
The Pasha, whose name was Touighoun (which, by the way, signifies a
stork in Turkish), sent a person to wait on me and pay me his respects,
and asked me to excuse him from giving me audience for several days, on
account of a severe illness from which he was suffering, and assured me
that he would attend to me as soon as his health permitted.
This circumstance prevented my business from suffering at all by
Palyna’s delay, and enabled him also to escape the charge of wilful
negligence. For he used all diligence to reach me in time, and shortly
afterwards made his appearance.
The illness of the Pasha detained me at Buda for a considerable
time. The popular belief was that he had fallen sick from chagrin on
receiving the news that a large hoard of his, which he had buried in
some corner, had been stolen. He was generally supposed to be an arrant
miser. Well, when he heard that I had with me William Quacquelben,
a man of great learning and a most skilful physician, he earnestly
desired me to send him to prescribe for his case. I made no objection
to this proposal, but my consent was like to have cost me dear; for
when the Pasha gradually got worse, and a fatal termination to his
illness seemed probable, I was in great alarm lest, if he joined his
Mahomet in Paradise, the Turks should accuse my physician of murdering
him, to the danger of my excellent friend, and my own great disgrace as
an accomplice. But, by God’s mercy, the Pasha recovered, and my anxiety
was set at rest.
At Buda I made my first acquaintance with the Janissaries; this is
the name by which the Turks call the infantry of the royal guard. The
Turkish state has 12,000 of these troops when the corps is at its full
strength. They are scattered through every part of the empire, either
to garrison the forts against the enemy, or to protect the Christians
and Jews from the violence of the mob. There is no district with any
considerable amount of population, no borough or city, which has not a
detachment of Janissaries to protect the Christians, Jews, and other
helpless people from outrage and wrong.
A garrison of Janissaries is always stationed in the citadel of Buda.
The dress of these men consists of a robe reaching down to the ankles,
while, to cover their heads, they employ a cowl which, by their
account, was originally a cloak sleeve,[97] part of which contains the
head, while the remainder hangs down and flaps against the neck. On
their forehead is placed a silver-gilt cone of considerable height,
studded with stones of no great value.
Public-domain text, read in full here on John Shaqi.
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