And these cripples form a race; they spend the bad season underground;
they wake up in the spring, return to the surface and take part, for a
second, sometimes even for a third time, in life’s great festival.
Their descendants ought to profit by an improvement which has been
renewed year by year, ever since Scarabs came into the world, and which
has certainly had time to become fixed and to convert itself into a
settled habit. But they do nothing of the sort. Every Sacred Beetle
that breaks his shell, with not one exception, is endowed with the four
tarsi prescribed by rule.
Well, theorists, what say you to that? For the two front legs, you
offer a sort of an explanation; and the four others contradict you
flatly. Have you not been taking fancy for truth?
Then what is the cause of the original mutilation of the Scarab? I will
confess plainly that I know nothing at all about it. Nevertheless,
those two maimed members are very strange: so strange, in the endless
order of insects, that they have exposed the masters, the greatest
masters, to lamentable blunders. Let us listen first to Latreille, [12]
the prince of descriptive entomologists. In his account of the insects
which ancient Egypt painted or carved upon her monuments, [13] he
quotes the writings of Horapollo, an unique document which has been
preserved for us in the papyri for the glorification of the sacred
insect:
“One would feel tempted at first,” he says, “to set down as fiction
what Horapollo says of the number of that Scarab’s fingers.
According to him, there are thirty. Nevertheless, this computation,
judged by the way in which he looks at the tarsus, is perfectly
correct, for this part consists of five joints; and, if we take
each of them for a finger, the legs being six in number and each
ending in a five-jointed tarsus, the Sacred Beetles obviously have
thirty fingers.”
Forgive me, illustrious master: the total number of joints is but
twenty, because the two front legs are devoid of tarsi. You have been
carried away by the general law. Losing sight of the singular
exception, which was certainly known to you, you said thirty, swayed
for a moment by that overwhelmingly positive law. Yes, the exception
was known to you, so much so that the figure of the Sacred Beetle
accompanying your account, a figure drawn from the insect and not from
the Egyptian monuments, is irreproachably accurate: it has no tarsi on
its fore-legs. The blunder is excusable, in view of the strangeness of
the exception.
Public-domain text, read in full here on John Shaqi.
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