In the several sallies about his parish, and in the neighbouring visits to the gentry who lived around him,—you will easily comprehend, that the parson, so appointed, would both hear and see enough to keep his philosophy from rusting. To speak the truth, he never could enter a village, but he caught the attention of both old and young.——Labour stood still as he pass’d——the bucket hung suspended in the middle of the well,—the spinning-wheel forgot its round,——even chuck-farthing and shuffle-cap themselves stood gaping till he had got out of sight; and as his movement was not of the quickest, he had generally time enough upon his hands to make his observations,—to hear the groans of the serious,—and the laughter of the light-hearted; all which he bore with excellent tranquillity.—His character was,—he loved a jest in his heart—and as he saw himself in the true point of ridicule, he would say he could not be angry with others for seeing him in a light, in which he so strongly saw himself: So that to his friends, who knew his foible was not the love of money, and who therefore made the less scruple in bantering the extravagance of his humour,—instead of giving the true cause,—he chose rather to join in the laugh against himself; and as he never carried one single ounce of flesh upon his own bones, being altogether as spare a figure as his beast,—he would sometimes insist upon it, that the horse was as good as the rider deserved;—that they were, centaur-like,—both of a piece. At other times, and in other moods, when his spirits were above the temptation of false wit,—he would say, he found himself going off fast in a consumption; and, with great gravity, would pretend, he could not bear the sight of a fat horse, without a dejection of heart, and a sensible alteration in his pulse; and that he had made choice of the lean one he rode upon, not only to keep himself in countenance, but in spirits. At different times he would give fifty humorous and apposite reasons for riding a meek-spirited jade of a broken-winded horse, preferably to one of mettle;—for on such a one he could sit mechanically, and meditate as delightfully _de vanitate mundi et fugâ sæculi_, as with the advantage of a death’s-head before him;—that, in all other exercitations, he could spend his time, as he rode slowly along,—to as much account as in his study;—that he could draw up an argument in his sermon,—or a hole in his breeches, as steadily on the one as in the other;—that brisk trotting and slow argumentation, like wit and judgment, were two incompatible movements.—But that upon his steed—he could unite and reconcile every thing,—he could compose his sermon—he could compose his cough,——and, in case nature gave a call that way, he could likewise compose himself to sleep.—In short, the parson upon such encounters would assign any cause but the true cause,—and he with-held the true one, only out of a nicety of temper, because he thought it did honour to him.