First, then, the matter which I have to remind you of, is this; ----that from the specimens of singularity in my father’s notions in the point of christian-names, and that other previous point thereto, --you was led, I think, into an opinion (and I am sure I said as much), that my father was a gentleman altogether as odd and whimsical in fifty other opinions. In truth, there was not a stage in the life of man, from the very first act of his begetting, ----down to the lean and slippered pantaloon in his second childishness, but he had some favourite notion to himself, springing out of it, as sceptical, and as far out of the highway of thinking, as these two which have been explained. --Mr. _Shandy_, my father, Sir, would see nothing in the light in which others placed it; --he placed things in his own light; --he would weigh nothing in common scales; --no, he was too refined a researcher to lie open to so gross an imposition. --To come at the exact weight of things in the scientific steel-yard, the fulcrum, he would say, should be almost invisible, to avoid all friction from popular tenets; --without this the minutiæ of philosophy, which would always turn the balance, will have no weight at all. Knowledge, like matter, he would affirm, was divisible _in infinitum_; ----that the grains and scruples were as much a part of it, as the gravitation of the whole world. --In a word, he would say, error was error, --no matter where it fell, ----whether in a fraction, --or a pound, --’twas alike fatal to truth, and she was kept down at the bottom of her well, as inevitably by a mistake in the dust of a butterfly’s wings, ----as in the disk of the sun, the moon, and all the stars of heaven put together. He would often lament that it was for want of considering this properly, and of applying it skilfully to civil matters, as well as to speculative truths, that so many things in this world were out of joint; ----that the political arch was giving way; ----and that the very foundations of our excellent constitution, in church and state, were so sapped as estimators had reported. You cry out, he would say, we are a ruined, undone people. Why? he would ask, making use of the sorites or syllogism of _Zeno_ and _Chrysippus_, without knowing it belonged to them. --Why? why are we a ruined people? --Because we are corrupted. --Whence is it, dear Sir, that we are corrupted? ----Because we are needy; ----our poverty, and not our wills, consent. ----And wherefore, he would add, are we needy? --From the neglect, he would answer, of our pence and our halfpence: --Our bank notes, Sir, our guineas, --nay, our shillings take care of themselves.