The Life and Public Services of James A. Garfield: Twentieth President of the United States, Including Full and Accurate Details of His Eventful Administration, Assassination, Last Hours, Death, Etc., Together with Notable Extracts from His Speeches and LettersBrown, E. E. (Emma Elizabeth)
History
The Life and Public Services of James A. Garfield: Twentieth President of the United States, Including Full and Accurate Details of His Eventful Administration, Assassination, Last Hours, Death, Etc., Together with Notable Extracts from His Speeches and Letters
Brown, E. E. (Emma Elizabeth)
Garfield, James A. (James Abram), 1831-1881; Presidents -- United States -- Biography
He had great interests at stake as the promoter of the nomination of a
favorite candidate When so much was pending, might he not be allowed to
use the Sunday for defending his interest? So many would have reasoned
But no! amid the clash of contending factions and the tumult of
conflicting interests, there is one politician that heard the Word of
God sounding in his ear "_Six days shalt thou labor and do all thy
work_, but the seventh is the Sabbath of the Lord thy God, in it thou
shall not do any work." And, at the bidding of the Divine command, his
conscience marches him away to the house of God. Not, indeed, to enjoy
the luxury of hearing some famous preacher, or of listening to some
superb singing, but he goes to one of the obscurest and humblest
churches in the city, because there is where he belongs, and that is
the church which he has covenanted to walk with, as a disciple of Jesus
Christ. "How far" again "that little candle threw its beams!" It was a
little thing, but it was the index of a principle, an index that pointed
the whole American people upward when they heard of it. Here was a man
who did not carry a pocket conscience--a bundle of portable convictions
tied up with a thread of expediency. Nay! here was a man whose
conscience carried him--his master, not his menial, his sovereign, not
his servant.
And when, during the last days in his home at Mentor, just before going
to Washington to assume his office, he was entertaining some political
friends at tea, he did not forego evening prayers, for fear he might be
charged with cant, but, according to his custom, drew his family
together and opened the Scriptures and bowed in prayer in the midst of
his guests. And his was a religious principle that found expression in
action as well as in prayer. A lady residing in Washington told us that
while a member of the House of Representatives, he was accustomed to
work faithfully in the Sunday school, and that among his last acts was
the recruiting of a class of young men and teaching them in the Bible.
We know from his pastor that he was not too busy to be found often in
the social meetings of the church, nor too great to be above praying and
exhorting in the little group of Christians with whom he met. A
practical Christian, did we say? He must have been a spiritual Christian
also. There is one address of his in Congress that made a great
impression on our mind as we read it. He was delivering a brief eulogy
on some deceased Senator--I think it was Senator Ferry. He spoke of him
as a Christian, not a formalist, but a devout and godly disciple of
Christ. And then he spoke of the rest into which he had entered, and
quoted with great effect that beautiful hymn of Bonar's--
"Beyond the smiling and the weeping,
I shall be soon.
Beyond the waking and the sleeping,
Beyond the sowing and the reaping,
I shall be soon.
Love rest, and home sweet home,
Lord, _tarry not, but come_."
Public-domain text, read in full here on John Shaqi.
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