However, Hegel's place in the history of thought rests, not on his
explanations of the creation of the world, nor on his German
nationalist politics, but upon the dialectical method. In exploring,
by means of this method, the wide expanse of human knowledge, he
scattered an astonishing abundance of materialistic and strictly
scientific observations and suggestions, and inspired his pupils and
readers with a living conception of history, of the development of
mankind to self-consciousness and freedom, thus rendering them capable
of pushing their studies further, and emancipating themselves from all
mysticism. As an example of the materialist tendency of his
philosophy, the following references will serve. His "Philosophy of
History" contains a whole chapter upon the geographical foundations of
universal history. In this chapter he expresses himself--quite
contrary to his deification of the State--as follows: "A real State
and a real central government only arise when the distinction of
classes is already given, when Riches and Poverty have become very
great, and such conditions have arisen that a great multitude can no
longer satisfy their needs in the way to which they have been
accustomed." Or take his explanation of the founding of colonies by
the Greeks.
"This projecting of colonies, particularly in the period after the
Trojan War until Cyrus, is here a peculiar phenomenon, which may thus
be explained: in the individual towns the people had the governing
power in their hands, in that they decided the affairs of State in the
last resort. In consequence of the long peace, population and
development greatly increased, and quickly brought about the
accumulation of great riches, which is always accompanied by the
phenomenon of great distress and poverty. Industry, in our sense, did
not exist at that time, and the land was speedily monopolised.
Nevertheless, a section of the poorer classes would not allow
themselves to be depressed to the poverty line, for each man felt
himself to be a free citizen. The sole resource, therefore, was
colonisation."
Public-domain text, read in full here on John Shaqi.
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