The Life and Times of Col. Daniel Boone, Hunter, Soldier, and Pioneer: With Sketches of Simon Kenton, Lewis Wetzel, and Other Leaders in the Settlement of the WestEllis, Edward Sylvester
History
The Life and Times of Col. Daniel Boone, Hunter, Soldier, and Pioneer: With Sketches of Simon Kenton, Lewis Wetzel, and Other Leaders in the Settlement of the West
They were not alone in this offensive course: the officers and agents
of the Royal Government were equally ostentatious in display and manner
of living, and the exasperating snobbishness spread to the magistrates,
lawyers, clerks of court, and tax gatherers, who demanded exorbitant
fees for their services. The clergymen of the Established Church became
oppressive in their exactions, and, as we have stated, society itself
was threatened with revolution before the rattle of musketry at Bunker
Hill "was heard around the world."
Petitions were sent to the Legislature for relief by the suffering
citizens, who were in much the same distressing situation in which
Ireland has been many a time since. These prayers were treated with
indifference or open contempt, for there are none more reckless and
blind than those who are traveling close to the edge of the political
volcano rumbling at their feet.
There is a limit beyond which it is always dangerous to tempt the
endurance of a people, who now began meeting together, and formed
themselves into associations for correcting the evils around them.
It was these people who received the name of "Regulators," and who
helped to increase the disturbances in that particular section of the
country. They deliberately decided "to pay only such taxes as were
agreeable to law, and applied to the purpose therein named, and to pay
no officer more than his legal fees."
The history of the State records many acts of violence which were
inevitable from this condition of affairs. The final collision between
the "Regulators" and a strong force of the royal governor Tryon at
Alamanance, in which the rebels were badly defeated, occurred in May,
1771, but the disturbances continued with more or less violence until
the breaking out of the Revolution, when the mills of God ground so
"exceeding fine," that the grievances were removed forever.
It was in such a community as this that Daniel Boone lived, and he
and his family were sufferers. What more natural than that he should
cast his eyes longingly toward the West, where, though there might be
wild beasts and wild men, he and his loved ones could be free from the
exasperating annoyances which were all around them?
The perils from Indians were much less alarming to them than were those
of the tax-gatherer. Indeed, in all probability, it lent an additional
attractiveness to the vast expanse of virgin wilderness, with its
splashing streams, its rich soil, its abundance of game and all that
is so enchanting to the real sportsman, who finds an additional charm
in the knowledge that the pleasure upon which he proposes to enter is
spiced with personal danger.
One day a visitor dropped in upon Boone. He was John Finley, who led a
party of hunters to the region adjoining the Louisa River in Kentucky
in the winter of 1767, where they spent the season in hunting and
trapping. The hunter called upon Boone to tell him about that land in
which he knew his friend was so much interested.
Public-domain text, read in full here on John Shaqi.
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