It is from Aubrey that we derive the fullest account of the facts of Wilkins' life, as well as of his character. It is given in one of those "Brief Lives" which might well serve as models to modern biographers; lives compressed into two pages of nervous English, adorned here and there, rather than disfigured, by quaint pedantic words and phrases, relics of the euphuism of the sixteenth century. Aubrey is credulous, appallingly frank, a strong partisan, a man of great industry and learning, by no means trustworthy, but none the less entertaining and delightful. He tells us that Wilkins had his "grammar learning from Mr Sylvester, 'the common drudge of the University,' who kept a private school: that he entered Magdalen Hall from New Inn Hall in 1627 at the age of thirteen, and there was placed under the tutorship of 'the learned Mr John Tombs, the Coryphaeus of the Anabaptists.'" Tombs was a man of great ability, notable for his "curious, searching, piercing witt, of whom it was predicted that he would doe a great deale of mischiefe to the Church of England, as great witts have done by introducing new opinions." He was a formidable disputant, so formidable that when he came to Oxford in 1664, and there "sett up a challenge to maintain 'contra omnes gentes' the doctrines of the Anabaptists, not a man would grapple with him, their Coryphaeus; yet putting aside his Anabaptisticall opinions he was conformable enough to the Church of England"; so much so that he held a living at Leominster, and was the friend of two Bishops, Sanderson and Seth Ward. It is doubtful whether Mr Tombs would now, if he came back, move in Episcopal circles. His career gives us a glimpse into those puzzling times of confusion and cross-purposes, when compromise and toleration co-existed, both in parties and in individuals, with bitter fanaticism, more commonly than is supposed, or can be explained. It is easy to see what was the influence exercised by Tombs on a clever boy like Wilkins. He was probably trained to be a Latitudinarian; for Tombs, despite his strong opinions, could admire and praise sincerity in opponents: he was heard to say that "though he was much opposite to the Romish religion, truly for his part should he see a poor zealous friar goeing to preach he should pay him respect." Utterances of this kind, if heard by Wilkins, would make a strong impression on a youth by nature singularly tolerant. Wilkins took his B.A. degree in 1631, his M.A. in 1634. For a few years he took pupils--read to pupils (as the phrase was),--the common resource then, as now, of young Oxonians, who think themselves qualified to teach, and must support themselves till a Fellowship comes, or till they have chosen a profession.