The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
What was the result? The Society for the Propagation of the Gospel
in Foreign Parts heard of these poor persecuted Protestants, and
proposed to them to emigrate to Georgia. Thousands of them had fled
from Saltzburg; and others were still in prison there, fed with bread
and water, and employing themselves in praying and singing psalms.
Large numbers were taken into service by Protestants at Augsburg and
other places; and one section of the fugitives embraced the proposal
just mentioned, and on October 31, 1733, set out for Georgia. After a
discourse, prayer, and benedictions, and well supplied with Bibles,
hymns, catechisms, and books of devotion, they began their pilgrimage,
one wagon conveying all the chattels that they had, and two others
their feebler companions and their little ones. We need not stop to
tell the charities that cheered them on their journey,—how they entered
Frankfort, two by two, in solemn procession, singing sacred songs,—and
how they were joined at Rotterdam by the preachers Bolzius and Gronau,
both disciplined in piety at the Orphan House of Professor Francke. Six
days brought them to Dover, where several of the Georgian trustees met
them and provided for their wants; and on January 8, 1734, they set
sail, singing the “Te Deum” and praising God with both lips and hearts.
The Saltzburghers arrived in Georgia in the month of March, met with
Oglethorpe, and chose a settlement twenty-one miles from Savannah,
where there were “rivers, little hills, clear brooks, cool springs,
a fertile soil, and plenty of grass.” At Charlestown, where they
first landed, they ascertained that in the province of Carolina there
were thirty thousand negroes, all of them slaves, working six days
in the week for their owners without pay, and allowed to work on the
Sundays for themselves. Near Savannah, they found a beautiful garden
of ten acres, already planted with thriving orange-trees, olives,
mulberries, figs, peaches, cabbages, peas, and pulse. The spot which
they had chosen as their settlement, and to which they gave the name of
Ebenezer, was surrounded by vast forests of cedars, walnuts, cypresses,
and oaks, with wild vines running to the top of the highest trees.
As to game, there were eagles, turkeys, roebucks, goats, deer, wild
cows, horses, hares, partridges, and buffaloes without number. The
Saltzburghers built tents made of the bark of trees, constructed roads
and bridges, set up religious services, were furnished with domestic
utensils and with cattle, and were soon a prosperous community.
In April Oglethorpe returned to England, bringing with him Tomo-chichi
and other Indians, to invigorate the confidence of England in the
destiny of Georgia. Parliament continued its benefactions, the king
expressed interest in a province which bore his name, and the youngest
child of England’s colonial enterprise won universal favour.
Public-domain text, read in full here on John Shaqi.
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