The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
The next company of emigrants were a number of Scotch Highlanders,
who founded New Inverness, in Darien; the next a number of Moravians,
of whom more anon; and the next after that, the company with whom
Wesley sailed. Wesley’s predecessor in Georgia was the Rev. Samuel
Quincy,[144] a native of Massachusetts, but educated in England. Mr.
Quincy wishing to return to England, the Society for the Propagation of
the Gospel in Foreign Parts sent Wesley as his successor, at a salary
of £50 a year.[145] The chief object in founding the colony was to grow
flax and hemp, to breed silkworms, and to raise raw silk.[146] The
common seal of the corporation had on one side a group of silkworms at
their toils, with the motto, _Non sibi, sed aliis_; and on the other,
two figures reposing on urns, emblematic of the boundary rivers; and
between them the genius of “Georgia Augusta,” with the cap of liberty
on her head, a spear in one hand, and the horn of plenty in the other.
It must be added that in this young community ardent spirits were
prohibited, and the introduction of slavery forbidden.
The Transatlantic colonies existing in 1735 were nothing more than a
mere fringe skirting the eastern coast of that vast continent. The
Spaniards were in Florida; the English in Georgia, the Carolinas,
Virginia, Maryland, Pennsylvania, and New England; and the French in
Canada. This was all. Excepting these few feeble colonial settlements,
the whole of the immense American continent—which, measuring from New
York to California, and from Lake Superior to New Orleans, extends in
one direction 3300 miles and in the other 1300 miles—was one vast,
rich, but uncultivated wilderness, the home of myriads of birds and
beasts, and sparsely inhabited by savage Indians. Bancroft enumerates
above forty Indian tribes, or nations, embracing about 180,000 souls,
whose wigwams and hunting grounds were all situated on the eastern side
of the Mississippi. The men were warriors, and the women labourers.
Their education was acquired solely in the school of nature, and their
chief almanac was the flight of birds, announcing the progress of the
seasons. They kept no herds, and were never shepherds, but depended
for their food on the chase, the fisheries, and a little farming.
Their scanty clothing was made of skins, and their feet protected by
soft mocassins. Their principal ornaments were strings of shells, the
fairest feathers of the turkey, the skin of the rattlesnake, and an
enemy’s scalp. Their skins were oft tattooed; and, when making visits,
they painted themselves gloriously, delighting especially in vermilion.
They worshipped an unseen power pervading everything, which they called
the Great Spirit, and had their sorcerers, medicine men, and prophets.
Faith in the spirit world, as revealed by dreams, was universal; and
festivals in honour of the dead were frequent.
Public-domain text, read in full here on John Shaqi.
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